Names of God - Taboos

Taboos

Several religions have taboos related to names of their God. In some cases, the name may never be spoken, only spoken by inner-circle initiates, or only spoken at prescribed moments during certain rituals. In other cases, the name may be never freely spoken, but when written, more limited taboos apply. To avoid saying names of God, they are often modified, such as by clipping and substitution of phonetically similar words.

The earliest mention of the name of God is found in the Koran sura 2, The Cow: "When your Lord said to the angels: 'I am placing on the earth one that shall rule as My deputy,' they replied: 'Will You put there one that will do evil and shed blood, when we have for so long sung Your praises and sanctified Your Name?'. During the lifetime of Adam and Eve, the record from the Bible indicates that the name of God was used, but by the time Moses was born the scriptures show that none of mankind still knew the Name. Perhaps an argument could be made that this knowledge was lost at the time of Noah, when only he and his relatives survived the flood. When Moses first spoke with God and asked His Name, God said, 'I appeared to Abraham, Isaac, and Jacob as El Shaddai, but I did not let myself be known by My Name.' When Moses heard the name of God he realized that since he had a speech impediment as a result of a harelip, he was unable to pronounce it accurately. He was able to say 'Allah' and that was the name conveyed to Pharaoh and the Egyptians and the name Allah was referenced from that point in time till today. Further details in the Torah describe the role of Aaron who acted as Moses' mouthpiece and conveyed the Name of God distinctly as 'YHWH' to the Israelites. The pronunciation of YHWH is described in Psalms 8.2 by the prophet who wrote, 'Thou hast made babes, infants at the breast sound aloud Thy praise." In what is commonly referred to as the 'New Testament' God is referred to by a slightly abbreviated form as the 'Alpha and Omega', the beginning and the end, literally and figuratively. This name constitutes the First Commandment and embodied in the rest of the Ten Commandments is the rest of the alphabet as revealed by God to Moses and Aaron, ultimately replacing for the first time the hieroglyphics of the Egyptians. At the completion of Solomon's Temple the name of God was made unlawful; its public use was punishable by death by the Jews living at the time. 'Allah' was the only name which remained commonly preserved and has continued to be used throughout the Middle East. In the New Testament the reference is Matthew 21.16.

It is common to regard the written name of one's God as deserving of respect; it ought not, for instance, be stepped upon or dirtied, or made common slang in such a way as to show disrespect. It may be permissible to burn the written name when there is no longer a use for it.

• In Christianity, God's name may not "be used in vain" (see the Ten Commandments), which is commonly interpreted to mean that it is wrong to curse while making reference to God (ex. "Oh my God!" as an expression of frustration or anger). Another natural interpretation of this passage is in relation to oath taking, where the command is to hold true to those commands made 'in God's name'. (The idea that Christians should hold to their word is reinforced by certain statements by Jesus in the Gospels.) God's name being used in vain can also be interpreted as trying to invoke the power of God, as a means to impress, intimidate, punish, condemn, or control others. This can also be used to refer to the idea of saying that one acts "in God's behalf" when doing things that are clearly personal actions.

• Different Christian cultures have different views on the appropriateness of naming people after God. English-speaking Christians, Evangelicals and Catholics alike; generally would not name a son "Jesus", but "Jesús" is a common Catholic Spanish first name. Spanish-speaking evangelicals share this idea with English-speaking Christians. This taboo does not apply to more indirect names and titles like Emmanuel or Salvador. The word "Christian" is sometimes used as a first name, and is currently the name of about 1 out of every 1500 males in the United States.

• Perhaps because of taboos on the use of the name of God and religious figures like Mary, mother of Jesus, these names are used in profanity (a clear case is Quebec French profanity, based mostly on Catholic concepts). More pious swearers try to substitute the blasphemy against holy names with minced oaths like Jeez! instead of Jesus!, or Judas Priest! instead of Jesus Christ!