Naiad - Mythology

Mythology

Greek deities
series
Primordial deities
Titans and Olympians
Chthonic deities
Personified concepts
Other deities
Aquatic deities
  • Poseidon
  • Oceanus
  • Ceto
  • Nereus
  • Glaucus
  • Thetis
  • Amphitrite
  • Tethys
  • Triton
  • Proteus
  • Phorcys
  • Pontus
  • Oceanids
  • Potamoi
  • Nereids
  • Naiads
Nymphs
  • Dryads
  • Naiads
  • Meliae
  • Oreads
  • Napaeae
  • Nereids
  • Oceanids
  • Hamadryads
  • Limnades
  • Crinaeae
  • Hesperides
  • Pegaeae
  • Eleionomae
  • Pegasides
  • Pleiades
  • Potamides

They were often the object of archaic local cults, worshipped as essential to humans. Boys and girls at coming-of-age ceremonies dedicated their childish locks to the local naiad of the spring. In places like Lerna their waters' ritual cleansings were credited with magical medical properties. Animals were ritually drowned there. Oracles might be situated by ancient springs.

Naiads could be dangerous: Hylas of the Argo's crew was lost when he was taken by naiads fascinated by his beauty (see illustration). The naiads were also known to exhibit jealous tendencies. Theocritus' story of naiad jealousy was that of a shepherd, Daphnis, who was the lover of Nomia or Echenais; Daphnis had on several occasions been unfaithful to Nomia and as revenge she permanently blinded him. Salmacis forced the youth Hermaphroditus into a carnal embrace and, when he sought to get away, fused with him.

The Naiads were either daughters of Poseidon or various Oceanids, but a genealogy for such ancient, ageless creatures is easily overstated. The water nymph associated with particular springs was known all through Europe in places with no direct connection with Greece, surviving in the Celtic wells of northwest Europe that have been rededicated to Saints, and in the medieval Melusine.

Walter Burkert points out, "When in the Iliad Zeus calls the gods into assembly on Mount Olympus, it is not only the well-known Olympians who come along, but also all the nymphs and all the rivers; Okeanos alone remains at his station", Greek hearers recognized this impossibility as the poet's hyperbole, which proclaimed the universal power of Zeus over the ancient natural world: "the worship of these deities," Burkert confirms, "is limited only by the fact that they are inseparably identified with a specific locality."

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