Nagorno-Karabakh War - Media Coverage

Media Coverage

Valuable footage of the conflict was provided by a number of journalists from both sides, including Vardan Hovhannisyan, who won the 2007 Tribeca Film Festival's prize for best new documentary filmmaker for his A Story of People in War and Peace, and Chingiz Mustafayev, who was posthumously awarded the title of National Hero of Azerbaijan. Armenian-Russian journalist Dmitri Pisarenko who spent a year at the front line and filmed many of the battles later wrote that both Armenian and Azerbaijani journalists were preoccupied with echoing the official stands of their respective governments and that "objectiveness was being sacrificed for ideology." Armenian military commanders were eager to give interviews following Azerbaijani offensives when they were able to criticise the other side for launching heavy artillery attacks that the "small-numbered but proud Armenians" had to fight off. Yet they were reluctant to speak out when Armenian troops seized a village outside Nagorno-Karabakh in order to avoid justifying such acts. Therefore Armenian journalists felt the need to be creative enough to portray the event as "an Armenian counter-offensive" or as "a necessary military operation."

Bulgarian journalist Tsvetana Paskaleva is noted for her coverage of Operation Ring. According to professor Karim H. Karim from Carleton University, foreign journalists previously concerned with emphasizing the Soviet conceding in the Cold War, gradually shifted towards presenting the USSR as a country swamped by a wave of ethnic conflicts, the Nagorno-Karabakh conflict being one of them. Due to lack of available information about the roots and causes of the conflict, foreign reporters filled the information vacuum with constant references to the religious factor, i.e. the fact that Armenians were predominantly Christian, whereas Azeris were predominantly Muslim; a factor which in fact was virtually irrelevant in the course of the entire conflict. Readers already aware of rising military Islamism in the Middle East were considered a perfect audience to be informed of a case of "Muslim oppressors victimising a Christian minority," according to Karim. Religion was unduly stressed more than political, territorial and ethnic factors, with very rare references to democratic and self-determination movements in both countries. It was not until the Khojaly Massacre in late February 1992, when hundreds of civilian Azeris were massacred by Armenian units, that references to religion largely disappeared, as being contrary to the neat journalistic scheme where "Christian Armenians" were shown as victims and "Muslim Azeris" as their victimisers. A study of four largest Canadian newspapers covering the event showed that the journalists tended to present the massacre of Azeris as a secondary issue, as well as to rely on Armenian sources, to give priority to Armenian denials over Azerbaijani "allegations" (which were described as "grossly exaggerated"), to downplay the scale of death, not to publish images of the bodies and mourners, and not to mention the event in editorials and opinion columns.