Personal Life
In addition to economics, history, and philosophy, Rothbard took an intense personal interest in chess, German Baroque church architecture, and early jazz, among other subjects. Rothbard criticized the "degeneration" of jazz and popular song into bebop and rock music.
Although Rothbard's views towards religion were sympathetic, he was an atheist.
In his film reviews (printed under the pen name "Mr. First Nighter"), Rothbard criticized "slow, ponderous, boring" films which "reek of pretension and deliberate boredom," such as Juliet of the Spirits and The Piano. He generally praised films that represented "Old Culture" values which he felt were exemplified by the James Bond franchise: "marvelous plot, exciting action, hero vs. villains, spy plots, crisp dialogue and the frank enjoyment of bourgeois luxury and fascinating technological gadgets."
Rothbard enjoyed action movies such as The Fugitive and Hollywood films of the 1930s and 1940s, and praised Woody Allen's wit. He disliked Star Wars, "such a silly, cartoony, comic-strip movie that no one can possibly take it seriously," and 2001: A Space Odyssey, a "pretentious, mystical, boring, plotless piece of claptrap," calling for a return to science fiction films like It Came from Outer Space and "the incomparable Invasion of the Body Snatchers."
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Famous quotes containing the words personal life, personal and/or life:
“A man lives not only his personal life, as an individual, but also, consciously or unconsciously, the life of his epoch and his contemporaries.”
—Thomas Mann (1875–1955)
“I would rather have as my patron a host of anonymous citizens digging into their own pockets for the price of a book or a magazine than a small body of enlightened and responsible men administering public funds. I would rather chance my personal vision of truth striking home here and there in the chaos of publication that exists than attempt to filter it through a few sets of official, honorably public-spirited scruples.”
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“What had really caused the women’s movement was the additional years of human life. At the turn of the century women’s life expectancy was forty-six; now it was nearly eighty. Our groping sense that we couldn’t live all those years in terms of motherhood alone was “the problem that had no name.” Realizing that it was not some freakish personal fault but our common problem as women had enabled us to take the first steps to change our lives.”
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