Morelos - Demographics

Demographics

Historical population
Year Pop. ±%
1895 159,123
1900 160,115 +0.6%
1910 179,594 +12.2%
1921 103,440 −42.4%
1930 132,068 +27.7%
1940 182,711 +38.3%
1950 272,842 +49.3%
1960 386,264 +41.6%
1970 616,119 +59.5%
1980 947,089 +53.7%
1990 1,195,059 +26.2%
1995 1,442,662 +20.7%
2000 1,555,296 +7.8%
2005 1,612,899 +3.7%
2010 1,777,227 +10.2%

Morelos is the second smallest state and ranks 24 out of 31 states in population, with 1.6% of Mexico’s total population. However, it is ranked third in population density after Mexico City and the State of Mexico. 86% of the population lives in urban areas with only 14% in rural areas. Nationally, the figures are 76% and 24%. Just under 60% of the state’s population lives in seven municipalities, which are Cuernavaca, Jiutepec, Temixco, Cuautla, Yautepec, Jojutla and Ayala. The most heavily populated area of the state is the city of Cuernavaca and its metropolitan area, with 21.95% of the total population. It is followed by the urban area of Cuautla-Yautepec-Ayala with just under 20%.

The state has had a higher than average population increase since the mid 1990s at about 4%. In some areas, population growth has been very high at points, such as in Jiutepec (over 21%) and Emiliano Zapata (over 15%). Much of this growth has been in the main cities of Cuernavaca, Cuautla, Ayala and Yautepec. This growth has meant the loss of the state's ability to feed itself, with less than 40% of grains consumed grown inside Morelos. Population growth has also put strain on infrastructure such as water, sewer, potable water, electricity, roads and schools.

The Catholic religion dominates, but there are significant minorities of evangelical Protestants and those of the Jewish faith.

The indigenous population of the state is estimated at 8%, just under the national average of 10%.(perfilsoc) However, only 2% of the population is counted as speaking an indigenous language compared to seven percent nationally. The total counted in 2005 by INEGI was 24,757. Historically, various Nahua peoples have dominated the state. This population severely diminished during the colonial period and again during the Porfiriato (late 19th and early 20th century), when many indigenous peasants were sent to other parts of the country to work. Those considered to be ethnically indigenous are located in 33 municipalities with most concentrated in 15 of these. Many identify as Mixtec, Tlapaneco and Zapotec who have immigrated from Puebla, Guerrero and Oaxaca. Most of those who identify as Nahua are native to the state. Many of the immigrant indigenous are migrant workers, traveling among fields of sugar cane, corn, tomatoes and onions. Some return to their home states in the off-season and some remain permanently in Morelos.

While indigenous languages have almost completely disappeared since the Conquest, many old customs and traditions continue to live on as part of many people’s identity. Many ethnic Nahuas conserve much of their ancient knowledge, such as dances, music agricultural practices and rituals, although most are mixed with Catholic and moderns beliefs and practices. Since Mexico’s census only counts the indigenous by language spoken and not by ethnicity, it is not possible to be sure of the precise number of Nahua in Morelos. Between 32 and 35 communities in the state have been identified as being “indigenous” based on prevailing customs and tradition. However, this does not take into account migrant workers or who have immigrated to the state from other parts of Mexico. In 2000, 30,896people were counted as speaking an indigenous language, with the municipalities of Cuautla, Cuernavaca, Ayala, Puente de Ixtla, Temixco and Tetela del Volcàn having the highest number of speakers.

Of the eleven municipalities which are classified as highly marginalized economically, only three have a significant indigenous population (Temoac, Miacatlán and Tetela del Volcán). However, within larger municipalities such as Cuernavaca and Jiutepec, indigenous communities tend to be highly marginalized.

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