Career
Monier Williams taught Asian languages at the East India Company College from 1844 until 1858, when company rule in India ended after the 1857 rebellion. He came to national prominence during the 1860 election campaign for the Boden Chair of Sanskrit at Oxford University, in which he stood against Max Müller. The vacancy followed the death of Horace Hayman Wilson in 1860. Wilson had started the university's collection of Sanskrit manuscripts upon taking the chair in 1831, and had indicated his preference that Williams should be his successor. The campaign was notoriously acrimonious. Müller was known for his liberal religious views and his philosophical speculations based on his reading of Vedic literature. Monier Williams was seen as a less brilliant scholar, but had a detailed practical knowledge of India itself, and of actual religious practices in modern Hinduism. Müller, in contrast, had never visited India.
Both candidates had to emphasise their support for Christian evangelisation in India, since that was the basis on which the Professorship had been funded by its founder. Monier Williams' dedication to Christianisation was not doubted, unlike Müller's. Monier Williams also stated that his aims were practical rather than speculative. "Engishmen are too practical to study a language very philosophically", he wrote.
After his appointment to the professorship Williams declared from the outset that the conversion of India to the Christian religion should be one of the aims of orientalist scholarship. In his book Hinduism, published by SPCK, he predicted the demise of the Hindu religion and called for Christian evangelism to ward off the spread of Islam.
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