Works
He was a prolific writer in both Persian and Arabic, with a bibliography of more than a hundred and twenty titles. One of his famous work is Mohjat-al-Beyza which is entirely rewritten of the Ihya' ulum al-din (Revival of Religious Sciences), the great work by al-Ghazali, from the Shia point of view. Another of his great works, 'Ayn al-yaqin, The Certitude of the Eye-witness, is a personal synthesis which complements his great commentary on the Quran.
His other works are Abwab-ol-Jenan (the doors of the Paradise), the comment of Safi ,the comment of Asfi, Wafi (on exposition of Usul Kafi), Shafi, (the thing which cures), Mafati'h (The keys), Asrar-o-ssalat (the secrets of the prayers), Elm-ol yaghin (certain knowledge) on the principles of the religion, The exposition on astronomy, Safina-to-nejat (the ship of relief), the exposition on the Al-Sahifa al-Sajjadiyya, Tarjomat-ol salat (the translation of prayer)(in Persian), The translation of Taharat (the purification mentally and physically), Translations of the ideas, The "list of the sciences" and Divan of poems. There are some 13000 lines of poems in his works. He was one of the first to present the revolutionary idea that Islamic prayer does not necessarily have to be in Arabic.
A thorough bibliographic study has shown that Fayz wrote 122 works for a total on over 550,000 lines; of these, about forty have been published. He wrote some 20,000 verses of Persian poetry, mostly in Sufi style, and thirty Persian prose works.
Read more about this topic: Mohsen Fayz Kashani
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“Every man is in a state of conflict, owing to his attempt to reconcile himself and his relationship with life to his conception of harmony. This conflict makes his soul a battlefield, where the forces that wish this reconciliation fight those that do not and reject the alternative solutions they offer. Works of art are attempts to fight out this conflict in the imaginative world.”
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“When life has been well spent, age is a loss of what it can well spare,—muscular strength, organic instincts, gross bulk, and works that belong to these. But the central wisdom, which was old in infancy, is young in fourscore years, and dropping off obstructions, leaves in happy subjects the mind purified and wise.”
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