Model Theory - Finite Model Theory

Finite Model Theory

Finite model theory is the area of model theory which has the closest ties to universal algebra. Like some parts of universal algebra, and in contrast with the other areas of model theory, it is mainly concerned with finite algebras, or more generally, with finite σ-structures for signatures σ which may contain relation symbols as in the following example:

The standard signature for graphs is σgrph={E}, where E is a binary relation symbol.
A graph is a σgrph-structure satisfying the sentences and .

A σ-homomorphism is a map that commutes with the operations and preserves the relations in σ. This definition gives rise to the usual notion of graph homomorphism, which has the interesting property that a bijective homomorphism need not be invertible. Structures are also a part of universal algebra; after all, some algebraic structures such as ordered groups have a binary relation <. What distinguishes finite model theory from universal algebra is its use of more general logical sentences (as in the example above) in place of identities. (In a model-theoretic context an identity t=t' is written as a sentence .)

The logics employed in finite model theory are often substantially more expressive than first-order logic, the standard logic for model theory of infinite structures.

Read more about this topic:  Model Theory

Famous quotes containing the words finite, model and/or theory:

    Put shortly, these are the two views, then. One, that man is intrinsically good, spoilt by circumstance; and the other that he is intrinsically limited, but disciplined by order and tradition to something fairly decent. To the one party man’s nature is like a well, to the other like a bucket. The view which regards him like a well, a reservoir full of possibilities, I call the romantic; the one which regards him as a very finite and fixed creature, I call the classical.
    Thomas Ernest Hulme (1883–1917)

    ...that absolutely everything beloved and cherished of the bourgeoisie, the conservative, the cowardly, and the impotent—the State, family life, secular art and science—was consciously or unconsciously hostile to the religious idea, to the Church, whose innate tendency and permanent aim was the dissolution of all existing worldly orders, and the reconstitution of society after the model of the ideal, the communistic City of God.
    Thomas Mann (1875–1955)

    The theory of the Communists may be summed up in the single sentence: Abolition of private property.
    Karl Marx (1818–1883)