Mihrab - History

History

The word mihrab originally had a non-religious meaning and simply denoted a special room in a house; a throne room in a palace, for example. The Fath al-Bari (p. 458), on the authority of others, suggests the mihrab is "the most honorable location of kings" and "the master of locations, the front and the most honorable." The Mosques in Islam (p. 13), in addition to Arabic sources, cites Theodor Nöldeke and others as having considered a mihrab to have originally signified a throne room.

The term was subsequently used by the Islamic prophet Muhammad to denote his own private prayer room. The room additionally provided access to the adjacent mosque, and the Prophet would enter the mosque through this room. This original meaning of mihrab - i.e. as a special room in the house - continues to be preserved in some forms of Judaism where mihrabs are rooms used for private worship. In the Qur'an (xix.12), the word mihrab refers to a sanctuary/place of worship.

During the reign of the Uthman ibn Affan (r. 644-656), the Caliph ordered a sign to be posted on the wall of the mosque at Medina so that pilgrims could easily identify the direction in which to address their prayers (i.e. that of Mecca). The sign was however just a sign on the wall, and the wall itself remained flat. Subsequently, during the reign of Al-Walid ibn Abd al-Malik (Al-Walid I, r. 705-715), the Al-Masjid al-Nabawi (Mosque of the Prophet) was renovated and the governor (wāli) of Medina, Umar ibn AbdulAziz, ordered that a niche be made to designate the qibla wall (which identifies the direction of Mecca), and it was in this niche that Uthman's sign was placed.

Eventually, the niche came to be universally understood to identify the qibla wall, and so came to be adopted as a feature in other mosques. A sign was no longer necessary.

The Qur'anic passage (xix.11) that refers to a minrab – "then he came forth to his people from the sanctuary/place of worship" – is inscribed on or over some mihrabs.