Masih - Judaism

Judaism

Main articles: Jewish messianism and Jewish Messiah claimants See also: Jewish eschatology

The literal translation of the Hebrew word moshiach (messiah) is “anointed,” which refers to a ritual of consecrating someone or something by putting holy oil upon it. It is used throughout the Hebrew Bible in reference to a wide variety of individuals and objects; for example, a Jewish king, Jewish priests, and prophets, the Jewish Temple and its utensils, unleavened bread, and a non-Jewish king (Cyrus king of Persia).

In Jewish eschatology, the term came to refer to a future Jewish King from the Davidic line, who will be "anointed" with holy anointing oil and rule the Jewish people during the Messianic Age. The Messiah is not considered to be God or a Son of God. Belief in the eventual coming of a future messiah is a fundamental part of Judaism, and is one of Maimonides' 13 Principles of Faith.

Maimonides describes the identity of the Messiah in the following terms:

And if a king shall arise from among the House of David, studying Torah and occupied with commandments like his father David, according to the written and oral Torah, and he will impel all of Israel to follow it and to strengthen breaches in its observance, and will fight Hashem's wars, this one is to be treated as if he were the anointed one. If he succeeded and built the Holy Temple in its proper place and gathered the dispersed ones of Israel together, this is indeed the anointed one for certain, and he will mend the entire world to worship the Lord together, as it is stated: "For then I shall turn for the nations a clear tongue, so that they will all proclaim the Name of the Lord, and to worship Him with a united resolve (Zephaniah 3:9)."

Judaism 101, a prominent Judaism website states:

"Belief in the eventual coming of the mashiach is a basic and fundamental part of traditional Judaism. It is part of Rambam's 13 Principles of Faith, the minimum requirements of Jewish belief. In the Shemoneh Esrei prayer, recited three times daily, we pray for all of the elements of the coming of the Moshiach: gathering of the exiles; restoration of the religious courts of justice; an end of wickedness, sin, and heresy; reward to the righteous; rebuilding of Jerusalem; restoration of the line of King David; and restoration of Temple service."

A common modern rabbinic interpretation is that there is a potential messiah in every generation. The Talmud, which often uses stories to make a moral point (aggadah), tells of a highly respected rabbi who found the Messiah at the gates of Rome and asked him, "When will you finally come?" He was quite surprised when he was told, "Today." Overjoyed and full of anticipation, the man waited all day. The next day he returned, disappointed and puzzled, and asked, "You said messiah would come 'today' but he didn't come! What happened?" The Messiah replied, "Scripture says, 'Today, 'if you will but hearken to His voice.'"

A Kabbalistic tradition within Judaism is that the commonly-discussed messiah who will usher in a period of freedom and peace (Messiah ben David) will be preceded by Messiah ben Joseph, who will die sacrificing himself while uniting all of Israel in preparing the world for the arrival of Messiah ben David.