Marriage In Islam
In Islam, marriage is a contract (Standard Arabic: عقد القران; Egyptian Arabic: كتب الكتاب Katb el-Ketāb; Urdu: Nikahnama) between a man and woman to live as husband and wife. A formal, binding contract is considered integral to a religiously valid Islamic marriage, and outlines the rights and responsibilities of the groom and bride. The marriage must be declared publicly. Divorce is permitted and can be initiated by either party.
In addition to the usual marriage until death or divorce, there is a different fixed-term marriage known as Nikāḥ al-Mutʿah ("temporary marriage") permitted only by Twelvers (a branch of Shia Islam) for a pre-fixed period which is not recognized and frowned upon by other branches of Islam.
Homosexuality is widely considered a sin in Islam. Same-sex marriages hence are usually not performed or permitted. However, there are reformist movements within Islam arguing that, while homosexual lust is a sin, homosexual love is not. A mosque in Paris plans to offer blessings for same-sex marriages.
Read more about Marriage In Islam: History, Background, Conditions, Rights and Obligations of Spouses, Marriage Contracts and Forced/Un-consented Marriages, Mahr, Dowry and Gifts, Divorce, Relationships Which Prohibit Marriage, Polygamy, Tv Shows
Famous quotes containing the words marriage and/or islam:
“All married couples should learn the art of battle as they should learn the art of making love. Good battle is objective and honest—never vicious or cruel. Good battle is healthy and constructive, and brings to a marriage the principle of equal partnership.”
—Ann Landers (b. 1918)
“Awareness of the stars and their light pervades the Koran, which reflects the brightness of the heavenly bodies in many verses. The blossoming of mathematics and astronomy was a natural consequence of this awareness. Understanding the cosmos and the movements of the stars means understanding the marvels created by Allah. There would be no persecuted Galileo in Islam, because Islam, unlike Christianity, did not force people to believe in a “fixed” heaven.”
—Fatima Mernissi, Moroccan sociologist. Islam and Democracy, ch. 9, Addison-Wesley Publishing Co. (Trans. 1992)