Markandeya - Rescued By Kalantaka-Shiva

Rescued By Kalantaka-Shiva

One legend relates the story of how Shiva protected Markandeya from the clutches of death, personified as Yama.

Mrikandu rishi and his wife Marudmati worshipped Shiva and sought from him the boon of begetting a son. As a result he was given the choice of either a gifted son, but with a short life on earth or a child of low intelligence but with a long life. Mrikandu rishi chose the former, and was blessed with Markandeya, an exemplary son, destined to die at the age of 12.

Markandeya grew up to be a great devotee of Shiva and on the day of his destined death he continued his worship of Shiva in his aniconic form of Shivalingam. The messengers of Yama, the god of death were unable to take away his life because of his great devotion and continual worship of Shiva. Yama then came in person to take away Markandeya's life, and sprung his noose around the young sage's neck. By accident or fate the noose mistakenly landed around the Shivalingam, and out of it, Shiva emerged in all his fury attacking Yama for his act of aggression. After defeating Yama in battle to the point of death, Shiva then revived him, under the condition that the devout youth would live forever. For this act, Shiva was thereafter known also as Kalantaka ("Ender of Death"). This was said to have happened in Thirukkadavoor in Tamilnadu.

Thus Maha Mrityunjaya Stotra is also attributed to Markandeya, and this legend of Shiva conquering death is inscribed in metal and worshipped at Thirukkadavoor in Tamilnadu, India. A similar account is also given in Narasimha Purana, although in that version Markandeya is rescued by Vishnu after he recites the Mrityunjaya Stotra.

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    We soon saw, as he saw, that he was not to be pardoned or rescued by men. That would have been to disarm him, to restore to him a material weapon, a Sharp’s rifle, when he had taken up the sword of the spirit,—the sword with which he has really won his greatest and most memorable victories. Now he has not laid aside the sword of the spirit, for he is pure spirit himself, and his sword is pure spirit also.
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    We soon saw, as he saw, that he was not to be pardoned or rescued by men. That would have been to disarm him, to restore to him a material weapon, a Sharp’s rifle, when he had taken up the sword of the spirit,—the sword with which he has really won his greatest and most memorable victories. Now he has not laid aside the sword of the spirit, for he is pure spirit himself, and his sword is pure spirit also.
    Henry David Thoreau (1817–1862)