Luke S. Johnson

Luke S. Johnson


Luke Samuel Johnson (November 3, 1807 – December 9, 1861) was a leader in the Latter Day Saint movement and an original member of the Quorum of the Twelve Apostles from 1835 to 1838. He served in the Quorum with his younger brother, Lyman E. Johnson and Orson Hyde, his brother-in-law.

Johnson was born November 3, 1807, in Pomfret, Vermont, a son of John Johnson and Elsa Jacobs. He wrote of his family in an autobiographical sketch:

My grandfather, Israel Johnson lived in Chesterfield, New Hampshire, and was much respected by his neighbors for his honesty, integrity and industry. My father, John Johnson, was born in Chesterfield, New Hampshire, April 11, 1779. He followed the occupation of farming on a large scale, and was noted for paying his debts and living independently. He moved from Pomfret, Vermont, to Hiram, Portage county, Ohio. He was connected with the Methodist church for about five years previous to receiving the Gospel. My father was satisfied in regard to the truth of "Mormonism" and was baptized by Joseph Smith, Jun.(sic), in the winter of 1830-31, and furnished him and his family a home, while he translated a portion of the Bible.

Johnson was an educator and a physician. He married Susan Harminda Poteet on November 1, 1833. This marriage produced six children, Elisa Mary, Fanny, Eliza, Vashtia, James and Solomon. After Susan's death, on September 20, 1846, he married America Morgan Clark, on March 3, 1847, in the Kirtland Temple, and had additional children. This family included Susan Marinda, Orson Albert, Mark Anthony, Charlotte Elizabeth, Lovinia Ann, Phebe W. and Luke.

Read more about Luke S. Johnson:  Church Membership and Service

Famous quotes containing the words luke and/or johnson:

    See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you. Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.
    Bible: New Testament, Luke 10:19,20.

    The comparison between Coleridge and Johnson is obvious in so far as each held sway chiefly by the power of his tongue. The difference between their methods is so marked that it is tempting, but also unnecessary, to judge one to be inferior to the other. Johnson was robust, combative, and concrete; Coleridge was the opposite. The contrast was perhaps in his mind when he said of Johnson: “his bow-wow manner must have had a good deal to do with the effect produced.”
    Virginia Woolf (1882–1941)