Byzantine Rite
The Byzantine Rite, which is used by all the member churches of the Eastern Orthodox Church and the Eastern Catholic Churches of Byzantine Rite, does not have a universal system of colours, with the service-books of the Byzantine tradition only specifying "light" or "dark" vestments in the service books. In the Greek tradition, maroon or burgundy are common for solemn feast days, and a wide variety of colours are used at other times, the most common of which are gold and white.
Slavic-use churches and others influenced by Western traditions have adopted a cycle of liturgical colours. The particulars may change from place to place, but generally:
Colour | Common Usage | Other Usage/Notes |
---|---|---|
Gold |
|
|
Light Blue |
|
|
Purple or Dark Red |
|
|
Red |
|
|
Green |
|
|
Black |
|
|
White |
|
|
The colours would be changed before Vespers on the eve of the day being commemorated. During Great Feasts, the colour is changed before the vespers service that begins the first day of a forefeast, and remains until the apodosis (final day of the afterfeast).
Under Western influence, black is often used for funerals, weekdays in Great Lent and Holy Week in the Slavic churches, as a sign of penance and mourning, but in the second half of the 20th century, the ancient white became more common, as a sign of the hope of the Resurrection.
Read more about this topic: Liturgical Colours
Famous quotes containing the word rite:
“A woman can get marries and her life does change. And a man can get married and his life changes. But nothing changes life as dramatically as having a child. . . . In this country, it is a particular experience, a rite of passage, if you will, that is unsupported for the most part, and rather ignored. Somebody will send you a couple of presents for the baby, but people do not acknowledge the massive experience to the parents involved.”
—Dana Raphael (20th century)