Lithuanian Calendar - History

History

Ancient Baltic cosmological schemes have been found on burial urns dated from 600-200 BC. As with other Bronze Age cultures, there were megaliths associated with the summer and winter solstices; hill enclaves with solar calendars have been discovered at BirutÄ— Mountain near Palanga, and at the Purmaliai mound near KlaipÄ—da. A modern interpretation of the ancient solar calendar was created in 2002 at the Kretinga Museum.

The Gediminas Sceptre, discovered in 1680, indicates that during his reign the year started in April and was divided into 12 months, varying in length from 29 to 31 days. Each month began with a new moon; the weeks were nine days long. The month names on this artifact are expressed in symbols, based on natural phenomena and agricultural cycles.

The Julian calendar was used in the Grand Duchy of Lithuania; the Gregorian calendar was adopted by the Polish-Lithuanian Commonwealth in 1586, a few years after its promulgation in 1582 by Pope Gregory XIII. In 1800, following Lithuania's annexation by the Russian Empire, the Julian calendar again became the norm, although a part of ethnic Lithuania left of Nemunas River (Suvalkija) retained the Gregorian calendar (see Aleksotas). The Russian Revolution of 1917 re-instated the Gregorian calendar, which had been the Western European standard for over a century, in January 1918. These changes caused some confusion before their usage became familiar.

Read more about this topic:  Lithuanian Calendar

Famous quotes containing the word history:

    All history and art are against us, but we still expect happiness in love.
    Mason Cooley (b. 1927)

    My good friends, this is the second time in our history that there has come back from Germany to Downing Street peace with honour. I believe it is peace for our time. We thank you from the bottom of our hearts. And now I recommend you to go home and sleep quietly in your beds.
    Neville Chamberlain (1869–1940)

    So in accepting the leading of the sentiments, it is not what we believe concerning the immortality of the soul, or the like, but the universal impulse to believe, that is the material circumstance, and is the principal fact in this history of the globe.
    Ralph Waldo Emerson (1803–1882)