Season 2: 2006
# | Topic | Original Airdate |
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201 | "Immigration" | July 26, 2006 |
The second season begins with a reaction to recent immigration protests by placing a border-patrolling Minuteman – who, incidentally, had legally immigrated to the United States from Cuba as a child – in a home of illegal immigrants.
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202 | "Outsourcing" | August 2, 2006 |
The second episode of season 2 involves an unemployed computer programmer, Christopher Jopin, who had his job outsourced to India. He travels to India to work and find out why so many American jobs are being outsourced there.
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203 | "Religious Perception(DVD Title: Atheist/Christian)" | August 9, 2006 |
A firm atheist must live among a family of devout Christians.
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204 | "New Age" | August 16, 2006 |
A high-strung, stressed out salesman (Tom) is introduced to a New Age "life guide" who compels him to participate in a number of New Age ceremonies, treatments, discussions, etc., much to the chagrin of his live-in girlfriend.
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205 | "Abortion (DVD Title: Pro-Choice/Pro-Life)" | August 23, 2006 |
29 year old Jennifer from Atlanta is a counselor at a reproductive health clinic who is strongly pro-choice, who had an abortion when she was younger. For 30 days she'll live in His Nesting Place, a residential Christian crisis pregnancy center in Long Beach, California run by former Operation Rescue activists.
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206 | "Jail" | August 30, 2006 |
Series creator Spurlock spends thirty days in the Henrico County Jail in Richmond, Virginia.
Rules:
At the end of the episode, it is revealed that two of the inmates Spurlock befriended (and were released during the 30 days) were re-incarcerated a few months later. |
Read more about this topic: List Of 30 Days Episodes
Famous quotes containing the word season:
“The instincts of merry England lingered on here with exceptional vitality, and the symbolic customs which tradition has attached to each season of the year were yet a reality on Egdon. Indeed, the impulses of all such outlandish hamlets are pagan still: in these spots homage to nature, self-adoration, frantic gaieties, fragments of Teutonic rites to divinities whose names are forgotten, seem in some way or other to have survived mediaeval doctrine.”
—Thomas Hardy (18401928)