Liberty Bell - Replicas and Popular Culture

Replicas and Popular Culture

In addition to the replicas which are seen at Independence National Historical Park, early replicas of the Liberty Bell include the so-called Justice Bell or Women's Liberty Bell, commissioned in 1915 by suffragists to advocate for women's suffrage. This bell had the same legend as the Liberty Bell, with two added words, "establish justice", words taken from the Preamble to the United States Constitution. It also had the clapper chained to the bell so it could not sound, symbolizing the inability of women, lacking the vote, to influence political events. The Justice Bell toured extensively to publicize the cause. After the passage of the Nineteenth Amendment (granting women the vote), the Justice Bell was brought to the front of Independence Hall on August 26, 1920 to finally sound. It remained on a platform before Independence Hall for several months before city officials required that it be taken away, and today is at the Washington Memorial Chapel at Valley Forge.

As part of the Liberty Bell Savings Bonds drive in 1950, 55 replicas of the Liberty Bell (one each for the 48 states, the District of Columbia, and the territories) were ordered by the United States Department of the Treasury and were cast in France by the Fonderie Paccard. The bells were to be displayed and rung on patriotic occasions. Many of the bells today are sited near state capitol buildings. Although Wisconsin's bell is now at its state capitol, initially it was sited on the grounds of the state's Girls Detention Center. Texas's bell is at Texas A & M University in College Station. The Texas bell was presented to the university in appreciation of the service of the school's graduates.

The Liberty Bell appeared on a commemorative coin in 1926 to mark the sesquicentennial of American independence. Its first use on a circulating coin was on the reverse side of the Franklin half dollar, struck between 1948 and 1963. It also appeared on the Bicentennial design of the Eisenhower dollar, superimposed against the moon. The first U.S. stamp showing a depiction of the Liberty Bell was issued for the Sesquicentennial Exposition in Philadelphia in 1926, though this stamp actually depicts the replica bell erected at the entrance to the exposition grounds. The bell appears on the first forever stamp, issued since 2007, which increases in face value as postal rates rise. An image of the Liberty Bell will appear on the new $100 note. The image will shift in color and even disappear, depending on the angle at which it is held. That note was to be issued in February 2011, but has been delayed due to production problems.

The name "Liberty Bell" or "Liberty Belle" is commonly used for commercial purposes, and has denoted brands and business names ranging from a life insurance company to a Montana escort service. A large outline of the bell hangs over the right-field bleachers at Citizens Bank Park, home of the Philadelphia Phillies baseball team, and is illuminated whenever one of their players hits a home run. This bell outline replaced one at the Phillies' former home, Veterans Stadium. On April 1, 1996, Taco Bell announced via ads and press releases that it had purchased the Liberty Bell and changed its name to the Taco Liberty Bell. The bell, the ads related, would henceforth spend half the year at Taco Bell corporate headquarters in Irvine, California. Outraged calls flooded Independence National Historical Park, and Park Service officials hastily called a press conference to deny that the bell had been sold. After several hours, Taco Bell admitted that it was an April Fools Day joke. Despite the protests, company sales of tacos, enchiladas, and burritos rose by more than a half million dollars that week.

Read more about this topic:  Liberty Bell

Famous quotes containing the words popular and/or culture:

    Vodka is our enemy, so let’s finish it off.
    —Russian saying popular in the Soviet period, trans. by Vladimir Ivanovich Shlyakov (1993)

    The fact remains that the human being in early childhood learns to consider one or the other aspect of bodily function as evil, shameful, or unsafe. There is not a culture which does not use a combination of these devils to develop, by way of counterpoint, its own style of faith, pride, certainty, and initiative.
    Erik H. Erikson (1904–1994)