Laudabiliter - Papal Letter of 1311 and The Irish Kings' Remonstrance of 1317

Papal Letter of 1311 and The Irish Kings' Remonstrance of 1317

However within a century-and-a-half, Norman misrule in Ireland became so apparent that Laudabiliter was to be invoked again, this time in aid of the rights of the Gaelic Irish clans. Pope Clement V had written to Edward II of England in 1311 reminding him of the responsibility that Laudabiliter put upon him to execute government in Ireland for the welfare of the Irish. He warned Edward II that:

... the kings of England ... have in direct violation of, for a long period past kept down that people in a state of intolerable bondage, accompanied with unheard-of hardships and grievances. Nor was there found during all that time, any person to redress the grievances they endured or be moved with a pitiful compassion for their distress; although recourse was had to you ... and the loud cry of the oppressed fell, at times at least, upon your own ear. In consequence whereof, unable to support such a state of things any longer, they have been compelled to withdraw themselves from your jurisdiction and to invite another to come and be ruler over them ...

In 1317, during the Bruce invasion, some of the remaining Gaelic kings, following decades of English rule, tried to have the bull recast or replaced, as a basis for a new kingship for Ireland, with Edward Bruce as their preferred candidate. Led by Domnall mac Brian Ó Néill, King of Tír Eógain, they issued a Remonstrance to the next Pope, John XXII, requesting that Laudabiliter should be revoked, but this was refused.

... in the year of the Lord 1155, at the false and wicked representation of King Henry of England, under whom and perhaps by whom St. Thomas of Canterbury, as you know, in that very year suffered death for justice and defence of the church, Pope Adrian, your predecessor, an Englishman not so much by birth as by feeling and character, did in fact, but unfairly, confer upon that same Henry (whom for his said offence he should rather have been deprived of his own kingdom) this lordship of ours by a certain form of words, the course of justice entirely disregarded and the moral vision of that great pontiff blinded, alas! by his English proclivities.

Clearly the kings believed that Laudabiliter was the ultimate legal basis for their continuing problems at that time. In the meantime they had misremembered the year of Becket's death (1170, not 1155), but painfully recalled the date of Laudabiliter. In its date, style and contents the Remonstrance argues against the attempts to negate the bull centuries later. It is also clear from these documents that Clement V wanted Edward II to promote a more tolerant administration in Ireland, but without going so far as to revoke the bull of 1155. Given that he was a Pope during the controversial Avignon Papacy, John XXII was not in a position to alienate the support of kings such as Edward II.

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