L'Aquila - History

History

The city's construction was begun by Frederick II, Holy Roman Emperor and King of Sicily out of several already existing villages (ninety-nine, according to local tradition; see Amiternum), as a bulwark against the power of the papacy. The name of Aquila means "Eagle" in Italian. Construction was completed in 1254 under Frederick's son, Conrad IV of Germany. The name was switched to Aquila degli Abruzzi in 1861, and L'Aquila in 1939. After the death of Conrad, the city was destroyed by his brother Manfred in 1259, but soon rebuilt by Charles I of Anjou, its successor as king of Sicily. The walls were completed in 1316.

It quickly became the second city of the Kingdom of Naples. It was an autonomous city, ruled by a diarchy composed of the City Council (which had varying names and composition over the centuries) and the King's Captain. It fell initially under the lordship of Niccolò dell'Isola, appointed by the people as the People's Knight, but he was then killed when he became a tyrant. Later, it fell under Pietro "Lalle" Camponeschi, Count of Montorio, who became the third side of a new triarchy, with the Council and the King's Captain. Camponeschi, who was also Great Chancellor of the kingdom of Naples, became too powerful, and was killed by order of Prince Louis of Taranto. His descendants fought with the Pretatti family for power for several generations, but never again attained the power of their ancestor. The last, and the one true "lord" of L'Aquila, was Ludovico Franchi, who challenged the power of the pope by giving refuge to Alfonso I d'Este, former duke of Ferrara, and the children of Giampaolo Baglioni, deposed lord of Perugia. In the end, however, the Aquilans had him deposed and imprisoned by the king of Naples.

The power of L'Aquila was based on the close connection between the city and its mother-villages, which had established the city as a federation, each of them building a borough and considering it as a part of the mother-village. That is also why number 99 is so important in the architecture of L'Aquila, and the Fountain of the 99 Spouts (Fontana delle 99 Cannelle), was given its name to celebrate the ancient origin of the town. The City Council was originally composed of the Mayors of the villages, and the city had no legal existence until King Charles II of Naples appointed a "Camerlengo", responsible for city tributes (previously paid separately by each of its mother-villages). Later, the Camerlengo also took political power, as President of the City Council.

From its beginnings the city constituted an important market for the surrounding countryside, which provided it with a regular supply of food: from the fertile valleys came the precious saffron; the surrounding mountain pastures provided summer grazing for numerous transhumant flocks of sheep, which in turn supplied abundant raw materials for export and, to a lesser extent, small local industries, which in time brought craftsmen and merchants from outside the area.

Within a few decades L'Aquila became a crossroads in communications between cities within and beyond the Kingdom, thanks to the so-called "via degli Abruzzi", which ran from Florence to Naples by way of Perugia, Rieti, L'Aquila, Sulmona, Isernia, Venafro, Teano and Capua.

Negotiations for the succession of Edmund, son of Henry III of England, to the throne of the Kingdom of Sicily involved L'Aquila in the web of interests linking the Papal Curia to the English court. On December 23, 1256, Pope Alexander IV elevated the churches of Saints Massimo and Giorgio to the status of cathedrals as a reward to the citizens of L'Aquila for their opposition to King Manfred who, in July 1259, had the city razed to the ground in an attempt to destroy the negotiations. On August 29, 1294, the hermit Pietro del Morrone was consecrated as pope Celestine V in the church of Santa Maria di Collemaggio, in commemoration of which the new pope decreed the annual religious rite of the Pardon (Perdonanza Celestiniana), still observed today in the city on August 28 and 29: it is the immediate ancestor of the Jubilee Year.

The pontificate of Celestine V gave a new impulse to building development, as can be seen from the city statutes. In 1311, moreover, King Robert of Anjou granted privileges which had a decisive influence on the development of trade. These privileges protected all activities related to sheep-farming, exempting them from customs duties on imports and exports. This was the period in which merchants from Tuscany (Scale, Bonaccorsi) and Rieti purchased houses in the city. Hence the conditions for radical political renewal: in 1355 the trade guilds of leather-workers, metal-workers, merchants and learned men were brought into the government of the city, and these together with the Camerario and the Cinque constituted the new Camera Aquilana. Eleven years earlier, in 1344, the King had granted the city its own mint.

In the middle of the 14th century the city was struck by plague epidemics (1348, 1363) and earthquakes (1349). Reconstruction began soon, however. In the 14th–15th century Jewish families came to live in the city, while the generals of the Franciscan Order chose the city as the seat of the Order's general chapters (1376, 1408, 1411, 1450, 1452, 1495). Bernardino of Siena, of the Franciscan order of the Observance, visited L'Aquila twice, the first time to preach in the presence of King René of Naples, and in 1444, on his second visit, he died in the city. In 1481 Adam of Rottweil, a pupil and collaborator of Johann Gutenberg, obtained permission to establish a printing press in L'Aquila.

The Osservanti branch of the Franciscan order had a decisive influence on L'Aquila. As a result of initiatives by Friar Giovanni da Capistrano and Friar Giacomo della Marca, Lombard masters undertook, in the relatively underdeveloped north-east of the city, an imposing series of buildings centring on the hospital of Saint Salvatore (1446) and the convent and the basilica of Saint Bernardino. The construction work was long and difficult, mainly because of the earthquake of 1461, which caused the buildings to collapse, and the translation of the body of S. Bernardino did not take place until May 14, 1472. The whole city suffered serious damage on the occasion of the earthquake, and two years went by before repairs on the churches and convents began.

In a strategy finalized to increasing their political and economic autonomy, the Aquilani took a series of political gambles, siding sometimes with the Roman Papacy, sometimes with the Kingdom of Naples. When the Pope excommunicated Joanna II, Queen of Naples, appointing Louis III of Anjou as heir to the crown in her stead, L'Aquila sided with the Angevines. Joanna called to fight for her Braccio da Montone, lord of Perugia, Todi, Assisi, Spello and Jesi, one of the greatest Italian condottieri of the time. In exchange for his services, Braccio obtained the lordship of Teramo, as well as the fiefdoms of Capua and Foggia, and he started a 13-year-long siege of L'Aquila, that resisted bravely. Facing Braccio at the head of the Angevine army was Muzio Attendolo Sforza and his son Francesco. The final clash between the two contenders was just below the walls of Aquila, near the hamlet today called Bazzano. On June 2, 1424 the battle was fought between the most celebrated condottieri of the time; Braccio, mortally wounded in the neck, was made prisoner and transported to Aquila, where he died three days later, on June 5, 1424. The Pope had him buried in deconsecrated earth. The citizens of L'Aquila honoured the bravery of their enemy Braccio by dedicating one of the main streets of the city to his name.

This period of freedom and prosperity ended in the 16th century, when Spanish viceroy Philibert van Oranje partially destroyed L'Aquila and established Spanish feudalism in its countryside. The city, separated from its roots, never developed again. Ancient privileges were revoked. L'Aquila was again destroyed by an earthquake in 1703. Successive earthquakes have repeatedly damaged the city's large Duomo, and destroyed the original dome of the basilica of San Bernardino, designed along the lines of the dome of Santa Maria del Fiore in Florence.

The city was also sacked two times by French troops in 1799.

L'Aquila, like so much of Italy, is a city of political contrasts. In the 1970s a novel by Alberto Moravia was seized because considered obscene and a local Catholic Archbishop protested the nudity of a centuries-old statue of a young man, and a group of local reactionaries even asked for the seizure of the £50 coin, because it showed a naked man. However, in October 2003 a liberal judge in l'Aquila ordered the small town of Ofena to remove a crucifix from its elementary school so as to not to offend the religious sensibilities of two young Muslim students. After a national outcry, the judge's decision was overturned. In May 2007 Massimo Cialente, a physician and medical researcher, was elected mayor of L'Aquila with a center-left coalition.