Kwame Nkrumah University of Science and Technology

Kwame Nkrumah University of Science and Technology is a university located in Kumasi, Ashanti. It is a public university established in 1952. The university has its roots in the plans of the Asantehene Agyeman Prempeh I to establish a university in Kumasi as part of his drive towards modernization of his kingdom. Unfortunately this plan never came to fruition due to the clash between British colonial expansion and the desire for King Prempeh I to preserve his kingdom's independence.

However, his younger brother and successor, King Agyeman Prempeh II, upon ascending to the Golden Stool in 1935, continued with this vision. Events in the Gold Coast in the 1940s played into his hands. First there was the establishment of the University College of the Gold Coast. Second there were the 1948 riots and the consequent Watson Commission report which recommended that a University of Sciences be established in Kumasi. Thus, in 1949, the dream of the Prempeh's became a reality when building work on what was to be called the Kumasi College of Technology commenced.

The Kumasi College of Technology offered admission to its first students to the engineering faculty in 1951 (they entered in 1952) and an Act of Parliament gave the university its legal basis as the Kumasi College of Technology in 1952. The college was affiliated to the University of London. In 1961, the college was granted full university status.

The main university campus, which is about seven square miles in area, is located about eight miles (13 km) to the east of Kumasi, the Ashanti Regional capital.

Read more about Kwame Nkrumah University Of Science And Technology:  Academics

Famous quotes containing the words kwame nkrumah, nkrumah, university, science and/or technology:

    We face neither East nor West: we face forward.
    Kwame Nkrumah (1900–1972)

    Africa is a paradox which illustrates and highlights neo-colonialism. Her earth is rich, yet the products that come from above and below the soil continue to enrich, not Africans predominantly, but groups and individuals who operate to Africa’s impoverishment.
    —Kwame Nkrumah (1900–1972)

    It is in the nature of allegory, as opposed to symbolism, to beg the question of absolute reality. The allegorist avails himself of a formal correspondence between “ideas” and “things,” both of which he assumes as given; he need not inquire whether either sphere is “real” or whether, in the final analysis, reality consists in their interaction.
    Charles, Jr. Feidelson, U.S. educator, critic. Symbolism and American Literature, ch. 1, University of Chicago Press (1953)

    The sweetest and most inoffensive path of life leads through the avenues of science and learning; and whoever can either remove any obstructions in this way, or open up any new prospect, ought so far to be esteemed a benefactor to mankind.
    David Hume (1711–1776)

    Primitive peoples tried to annul death by portraying the human body—we do it by finding substitutes for the human body. Technology instead of mysticism!
    Max Frisch (1911–1991)