Kwame Nkrumah University of Science and Technology is a university located in Kumasi, Ashanti. It is a public university established in 1952. The university has its roots in the plans of the Asantehene Agyeman Prempeh I to establish a university in Kumasi as part of his drive towards modernization of his kingdom. Unfortunately this plan never came to fruition due to the clash between British colonial expansion and the desire for King Prempeh I to preserve his kingdom's independence.
However, his younger brother and successor, King Agyeman Prempeh II, upon ascending to the Golden Stool in 1935, continued with this vision. Events in the Gold Coast in the 1940s played into his hands. First there was the establishment of the University College of the Gold Coast. Second there were the 1948 riots and the consequent Watson Commission report which recommended that a University of Sciences be established in Kumasi. Thus, in 1949, the dream of the Prempeh's became a reality when building work on what was to be called the Kumasi College of Technology commenced.
The Kumasi College of Technology offered admission to its first students to the engineering faculty in 1951 (they entered in 1952) and an Act of Parliament gave the university its legal basis as the Kumasi College of Technology in 1952. The college was affiliated to the University of London. In 1961, the college was granted full university status.
The main university campus, which is about seven square miles in area, is located about eight miles (13 km) to the east of Kumasi, the Ashanti Regional capital.
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“We face neither East nor West: we face forward.”
—Kwame Nkrumah (1900–1972)
“Africa is a paradox which illustrates and highlights neo-colonialism. Her earth is rich, yet the products that come from above and below the soil continue to enrich, not Africans predominantly, but groups and individuals who operate to Africa’s impoverishment.”
—Kwame Nkrumah (1900–1972)
“Television ... helps blur the distinction between framed and unframed reality. Whereas going to the movies necessarily entails leaving one’s ordinary surroundings, soap operas are in fact spatially inseparable from the rest of one’s life. In homes where television is on most of the time, they are also temporally integrated into one’s “real” life and, unlike the experience of going out in the evening to see a show, may not even interrupt its regular flow.”
—Eviatar Zerubavel, U.S. sociologist, educator. The Fine Line: Making Distinctions in Everyday Life, ch. 5, University of Chicago Press (1991)
“My position is a naturalistic one; I see philosophy not as an a priori propaedeutic or groundwork for science, but as continuous with science. I see philosophy and science as in the same boat—a boat which, to revert to Neurath’s figure as I so often do, we can rebuild only at sea while staying afloat in it. There is no external vantage point, no first philosophy.”
—Willard Van Orman Quine (b. 1908)
“Radio put technology into storytelling and made it sick. TV killed it. Then you were locked into somebody else’s sighting of that story. You no longer had the benefit of making that picture for yourself, using your imagination. Storytelling brings back that humanness that we have lost with TV. You talk to children and they don’t hear you. They are television addicts. Mamas bring them home from the hospital and drag them up in front of the set and the great stare-out begins.”
—Jackie Torrence (b. 1944)