Introduction
Early on important sites within landscape were marked with shaped stones, much as those distance markers on post roads. Burial sites were as well given permanent marking by large scale tumulus or mounds, often surrounded by anthropomorphic shaped stones much akin to that of Inuit or First Nations' memory markers. The shamanistic belief of nature being alive, and large scaled elements of nature having souls, has led to the continued use of massive sculpted stone in natural forms throughout Korean traditional entranceways as the firstgrowth cedarwood for gates is now rare.
As Confucian scholarship ascended into the golden age of the Joseon dynasty, scholar rocks became an essential fixture of the writing tables of the yangban class of scholars, and a brilliant example of Confucian art. The repeated Japanese invasions of Korea, culminating with the 50 year occupation period from 1895 to 1945, saw great theft of Korean scholar stones as well as theft of larger pieces taken to Japan from Korean gardens or Seon garden and put into the Zen garden without reference to origins. Recreating a historical approach to Korean scholar stones is difficult, but it is being done.
Smaller ceramic versions of scholar's rocks have been seen cast in celadon, and used as brush-holders, and as well as water droppers for scholar's calligraphy - particularly in the shape of small mountains.
Read more about this topic: Korean Stone Art
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