Origins and Naming
The origin of the name Kerikeri is not exactly known, and there have been many conflicting definitions given over the years. It is likely Kerikeri derives its name from the river and in fact, after visiting the area in 1815, John Nicholson wrote "the river that discharged itself into the cove was called by the natives Tecaddiecaddie....". But where did the river get its name?
The definition of the word Kerikeri most widely known by pākehā (New Zealanders of European descent) is 'dig dig', or 'to keep digging'. It is known that Māori had extensive gardens in the area when Europeans arrived.
Another definition derives from Kerikeri te ana wai — "the churning or boiling over of the waters". That would have aptly described the freshwater river tumbling into the salt water over the falls which were then higher (being blasted early in the 1900s to accommodate a bridge). However, some Māori say it derives from hukerikeri which means "bubbling up", and there is a sad reasoning behind this. Hongi Hika, a famous or infamous chief depending on whether one fought with or against him, is reputed to have fathered the child of a captured slave at Kororipo Pā. As this was unacceptable to the tribe, the baby was placed in the water to drown but persistently rose to the surface, hence the "bubbling up".
What are now called Wharepuke Falls, upriver from the Stone Store Basin, were called the Kerikeri Falls until the 1930s when given the name Wharepoke which referred to the large adjacent area of native bush. A French doctor, Messier Lesson, visited Kerikeri in 1824 and wrote that among stomach ailments suffered by Māori was "gravelle" (gravel) which they called Kiddee Kiddee. He said it was also the word for a cascade of water.
To cloud the issue there have been some persistent claims that the falls referred to by the missionaries as "The Kiddikiddi" were what we now call the Rainbow Falls. That is impossible because although Nicholson visited and referred to Tecaddiecaddie in 1815 it was not until 1822 that missionaries Francis Hall and James Kemp became the first Europeans to see them.
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“Lucretius
Sings his great theory of natural origins and of wise conduct; Plato
smiling carves dreams, bright cells
Of incorruptible wax to hive the Greek honey.”
—Robinson Jeffers (18871962)
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