Kataragama Temple - Festivals

Festivals

The festivals and daily rituals do not adhere to standard Hindu Agamic or Buddhist rituals. It follows what Paul Younger calls as ancient Vedda traditions of worship. Although since the medieval period Hindus, Buddhists and even Muslims have tried to co-opt the temple, deity and its worship as their own, the rituals maintained by the native priests are still intact. The main festival known in the Sinhalese language as Esela Perehera. It is celebrated during the months of July and August. About 45 days prior to the festival begins, the priests go into the forest and find two forked branches of a sacred tree. The branches are then immersed in the local river and kept at the shrines dedicated to Kataragama deviyo and Vali. When the main festival begins, the Yantra representing the deity is retrieved from its storage location and paraded through a street on top of an Elephant and carried to the Valli shrine. Then after two hours it is returned. On the last day of the festival the Yantra is left overnight at the Valli shrine and brought back to the main shrine. The priests when conducting rituals cover their mouths with white cloth and conduct the rituals in silence. Associated with the main festival is fire walking arranged by a master of the ritual. Hundreds of devotees participate in fire walking, yet others participate in ecstatic dance forms called Kavadi and body piercing. Many of the pilgrims also exhibit signs of being possessed.

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Famous quotes containing the word festivals:

    This is certainly not the place for a discourse about what festivals are for. Discussions on this theme were plentiful during that phase of preparation and on the whole were fruitless. My experience is that discussion is fruitless. What sets forth and demonstrates is the sight of events in action, is living through these events and understanding them.
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