Kamikaze - Cultural Background

Cultural Background

In 1944–45, the Japanese were heavily influenced by Shinto beliefs. Among other things, Emperor worship was stressed after Shinto was established as a state religion during the Meiji Restoration. As time went on, Shinto was used increasingly in the promotion of nationalist sentiment. In 1890, the Imperial Rescript on Education was passed, under which students were required to ritually recite its oath to offer themselves "courageously to the State" as well as protect the Imperial family. The ultimate offering was to give up one’s life. It was an honour to die for Japan and the Emperor. Axell and Kase pointed out: "The fact is that innumerable soldiers, sailors and pilots were determined to die, to become eirei, that is ‘guardian spirits’ of the country. Many Japanese felt that to be enshrined at Yasukuni was a special honour because the Emperor twice a year visited the shrine to pay homage. Yasukuni is the only shrine, deifying common men, which the Emperor would visit to pay his respects". Young Japanese people were indoctrinated from an earliest age with these ideals.

Following the commencement of the kamikaze tactic, newspapers and books ran advertisements, articles, and stories regarding the suicide bombers, to aid in recruiting and support. In October 1944, the Nippon Times quoted Lieutenant Sekio Nishina: "The spirit of the Special Attack Corps is the great spirit that runs in the blood of every Japanese…. The crashing action which simultaneously kills the enemy and oneself without fail is called the Special Attack…. Every Japanese is capable of becoming a member of the Special Attack Corps". Publishers also played up the idea that the kamikaze were enshrined at Yasukuni and ran exaggerated stories of kamikaze bravery – there were even fairy tales for little children that promoted the kamikaze. A Foreign Office official named Toshikazu Kase said: "It was customary for GHQ to make false announcements of victory in utter disregard of facts, and for the elated and complacent public to believe them".

While many stories were falsified, some were true, such as the story of Kiyu Ishikawa who saved a Japanese ship when he crashed his plane into a torpedo that an American submarine had launched. The sergeant major was posthumously promoted to second lieutenant by the emperor and was enshrined at Yasukuni. Stories like these, which showed the kind of praise and honour death produced, encouraged young Japanese to volunteer for the Special Attack Corps and instilled a desire in the youth to die as a kamikaze.

Ceremonies were carried out before kamikaze pilots departed on their final mission. They were given the flag of Japan or the rising sun flag (Japanese naval ensign), inscribed with inspirational and spiritual words, Nambu pistol or katana and drank sake before they took off generally. They put on a hachimaki headband with the rising sun, and a senninbari, a "belt of a thousand stitches" sewn by a thousand women who made one stitch each. They also composed and read a death poem, a tradition stemming from the samurai, who did it before committing seppuku. Pilots carried prayers from their families and were given military decorations.

While commonly perceived that volunteers signed up in droves for kamikaze missions, it has also been contended that there was extensive coercion and peer pressure involved in recruiting soldiers for the sacrifice. Their motivations in "volunteering" were complex and not simply about patriotism or bringing honour to their families. And at least one of these pilots was a conscripted Korean with a Japanese name, adopted under the pre-war Soshi-kaimei ordinance that compelled Koreans to take Japanese personal names. Eleven of the 1,036 IJA kamikaze pilots who died in sorties from Chiran and other Japanese air bases during the Battle of Okinawa were Koreans.

It is said that young pilots on kamikaze missions often flew southwest from Japan over the 922 m (3,025 ft) Mount Kaimon. The mountain is also called "Satsuma Fuji" (meaning a mountain like Mount Fuji but located in the Satsuma Province region). Suicide mission pilots looked over their shoulders to see this, the most southern mountain on the Japanese mainland, while they were in the air, said farewell to their country, and saluted the mountain.

Residents on Kikaishima Island, east of Amami Ōshima, say that pilots from suicide mission units dropped flowers from the air as they departed on their final missions. It is said that the hills above Kikaishima airport have beds of cornflower that bloom in early May.

Kamikaze pilots who were unable to complete their mission (due to mechanical failure, interception, etc.) were stigmatized in the years following the war. This stigma began to diminish some 50 years after the war as scholars and publishers have distributed the survivor's stories.

With the passing of time, some prominent Japanese military figures who survived the war became critical of the policy. Saburo Sakai, an IJN ace said:

"A kamikaze is a surprise attack, according to our ancient war tactics. Surprise attacks will be successful the first time, maybe two or three times. But what fool would continue the same attacks for ten months? Emperor Hirohito must have realized it. He should have said 'Stop.'

"Even now, many faces of my students come up when I close my eyes. So many students are gone. Why did headquarters continue such silly attacks for ten months! Fools! Genda, who went to America—all those men lied that all men volunteered for kamikaze units. They lied."