Jupiter and The State
The Romans believed that Jupiter granted them supremacy because they had honored him more than any other people had. Jupiter was "the fount of the auspices upon which the relationship of the city with the gods rested." He personified the divine authority of Rome's highest offices, internal organization, and external relations. His image in the Republican and Imperial Capitol bore regalia associated with Rome's ancient kings and the highest consular and Imperial honours.
The consuls swore their oath of office in Jupiter's name, and honored him on the annual feriae of the Capitol in September. To thank him for his help (and to secure his continued support), they offered him a white ox (bos mas) with gilded horns. A similar offering was made by triumphal generals, who surrendered the tokens of their victory at the feet of Jupiter's statue in the Capitol. Some scholars have viewed the triumphator as embodying (or impersonating) Jupiter in the triumphal procession.
Jupiter's association with kingship and sovereignty was reinterpreted as Rome's form of government changed. Originally, Rome was ruled by kings; after the monarchy was abolished and the Republic established, religious prerogatives were transferred to the patres, the patrician ruling class. Nostalgia for the kingship (affectatio regni) was considered treasonous. Those suspected of harboring monarchical ambitions were punished, regardless of their service to the state. In the 5th century BC, the triumphator Furius Camillus was sent into exile after he drove a chariot with a team of four white horses (quadriga)—an honour reserved for Jupiter himself. After the Gallic occupation ended and self-rule was restored, Manlius Capitolinus took on regal pretensions and was executed as a traitor by being cast from the Tarpeian Rock. His house on the Capitoline was razed, and it was decreed that no patrician should ever be allowed to live there. Capitoline Jupiter finds himself in a delicate position: he represents a continuity of royal power from the Regal period, and confers power on the magistrates who pay their respects to him; at the same time he embodies that which is now forbidden, abhorred, and scorned.
During the Conflict of the Orders, Rome's plebeians demanded the right to hold political and religious office. During their first secessio (similar to a general strike), they withdrew from the city and threatened to found their own. Plebeians eventually became eligible for all the magistracies and most priesthoods, but the high priest of Jupiter (Flamen Dialis) remained the preserve of patricians.
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