John Larroquette - Personal Life

Personal Life

Larroquette was born in New Orleans, Louisiana, the son of Berthalla Oramous Larroquette (née Helmstetter), a department store clerk, and John Edgar Bernard, Sr., who was in the United States Navy. He grew up in the Ninth ward of New Orleans not far from the French Quarter. He played clarinet and saxophone through childhood but quit when he discovered acting after seeing some actors rehearse the Tennessee Williams play Vieux Carré in 1973. He moved to Hollywood in 1973 after working in radio and the record business.

Larroquette met his wife Elizabeth Ann Cookson in 1974 while working in a play called Enter Laughing. They have three children; one of his sons, Jonathan Larroquette, co-hosts a popular comedy podcast called Uhh Yeah Dude.

In the seventies and eighties, Larroquette battled alcoholism. On The Tonight Show with Jay Leno on March 10, 2007 he joked, "I was known to have a cocktail or 60". He also revealed that he'd suffered from blackouts when drinking, a condition he describes as "horrible." To illustrate the severity of these blackouts, he told Leno about one experience he had while drinking in which he woke up from a nap, realized he was on a plane, and had no idea where it was headed, and was too embarrassed to ask. (He eventually found out the plane was headed from Los Angeles to his hometown of New Orleans.) He stopped drinking in February 1982.

Read more about this topic:  John Larroquette

Famous quotes containing the words personal and/or life:

    It has no share in the leadership of thought: it does not even reflect its current. It does not create beauty: it apes fashion. It does not produce personal skill: our actors and actresses, with the exception of a few persons with natural gifts and graces, mostly miscultivated or half-cultivated, are simply the middle-class section of the residuum.
    George Bernard Shaw (1856–1950)

    San Francisco is where gay fantasies come true, and the problem the city presents is whether, after all, we wanted these particular dreams to be fulfilled—or would we have preferred others? Did we know what price these dreams would exact? Did we anticipate the ways in which, vivid and continuous, they would unsuit us for the business of daily life? Or should our notion of daily life itself be transformed?
    Edmund White (b. 1940)