Influence
Interest in Krishnamurti and his work has persisted in the years since his death. Many books, as well as audio, video, and computer materials, remain in print and are carried by major online and traditional retailers. The four official Foundations continue with the maintenance of archives, dissemination of the teachings in an increasing number of languages, new conversions to digital and other media, development of websites, sponsoring of television programs, and with organizing meetings and dialogues of interested persons around the world. According to communications and press releases from the Foundations, their mailing lists, and individuals' inquiries, continue to grow. The various schools and educational institutions also continue to grow, with new projects added alongside their declared goal of holistic education.
Krishnamurti has come to be seen as an exemplar of those spiritual teachers who disavow formal rituals and dogma. His conception of truth as a "pathless land," with the possibility of immediate liberation, is mirrored in teachings as diverse as those of est, Bruce Lee, and the Dalai Lama.
Krishnamurti was acquainted with, and (by their admission) influenced the works of, the mythologist Joseph Campbell, artists Jackson Pollock and Beatrice Wood, and counter-culture author Alan Watts. Eckhart Tolle, author and speaker on spiritual subjects, and well-known self-help lecturer/author Deepak Chopra, both claimed Krishnamurti as one of their influences.
In India, with its long tradition of wandering "holy" men, hermits, and independent religious teachers, Krishnamurti attracted the attention (and occasionally the unwanted admiration) of large numbers of people in public lectures and personal interviews. Spiritual teacher Vimala Thakar met with Krishnamurti in 1960. Although Krishnamurti had a special tenderness for the true sannyasi or Buddhist monk, his criticism of their rituals, disciplines, and practices was devastating.
As was also often the case elsewhere, Krishnamurti additionally attracted the interest of the mainstream religious establishment in India. He was friendly, and had a number of discussions with, well known Hindu and Buddhist scholars and leaders, including the Dalai Lama. Several of these discussions were later published as chapters in various Krishnamurti books.
Any discussion of influence, however expansive, deserves to be weighed against Krishnamurti's own measure of success i.e., whether individuals really understand, and therefore "live and breathe", the teaching. Regarding this measure of influence or success, the last, and only, definitive public statement belongs to Krishnamurti himself. In a dismal prognosis, delivered 10 days prior to his death in 1986, his words were simple, and emphatic: "nobody" – among his associates or the world at large – had understood Krishnamurti, his life, or the teaching.
Read more about this topic: Jiddu Krishnamurti
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“We should be blessed if we lived in the present always, and took advantage of every accident that befell us, like the grass which confesses the influence of the slightest dew that falls on it; and did not spend our time in atoning for the neglect of past opportunities, which we call doing our duty.”
—Henry David Thoreau (18171862)