Jian - Historical Use

Historical Use

Originally similar to bronze double-edged daggers in varying lengths, jian reached modern lengths by roughly 500 BCE. Though there is significant variation in length, balance, and weight of the jian from different periods, within any given period the general purpose of the jian is to be a multipurpose cut and thrust weapon capable of stabbing, as well as making both precise cuts and slashes, as opposed to specializing in one form of use. Although the many forms and schools of swordsmanship with the jian vary as well, the general purpose and use is still not lost.

Historical jian wielders would engage in test cutting called shizhan, practicing their skills on targets known as caoren, or "grass men". Such targets were made from bamboo, rice straw, or saplings. This practice was similar to the Japanese art of tameshigiri, but was never formalized to the extent that the latter art was.

Today many Chinese martial arts such as taijiquan and their martial artists still train extensively with jian and expertise in its techniques is said by many of them to be the highest physical expression of their kung fu. Famous jian forms include San Cai Jian (三才劍) and Kun Wu Jian (崑吾劍). Most jian today are flexible tai-chi or wushu jian used mainly for ceremonial or performance purposes and not for actual combat. These swords have extremely thin blades or a high degree of flexibility compared to historical battlefield quality jian, properties intended to add auditory and visual appeal to a wushu performance. These same properties render them unsuitable for historically accurate combat.

Read more about this topic:  Jian

Famous quotes containing the word historical:

    Religion means goal and way, politics implies end and means. The political end is recognizable by the fact that it may be attained—in success—and its attainment is historically recorded. The religious goal remains, even in man’s highest experiences, that which simply provides direction on the mortal way; it never enters into historical consummation.
    Martin Buber (1878–1965)

    This seems a long while ago, and yet it happened since Milton wrote his Paradise Lost. But its antiquity is not the less great for that, for we do not regulate our historical time by the English standard, nor did the English by the Roman, nor the Roman by the Greek.... From this September afternoon, and from between these now cultivated shores, those times seemed more remote than the dark ages.
    Henry David Thoreau (1817–1862)