Jews For Jesus - Beliefs

Beliefs

A summary of Jews for Jesus' beliefs:

  • The Old and New Testaments, as originally written, are divinely inspired and inerrant.
  • Recognition of the value of traditional Jewish literature, but only where it is supported by the Bible.
  • God the creator exists as a trinity, is perfect, all wise, all powerful and all loving.
  • Jesus is the Messiah, the second person of the Trinity, was born of a virgin, lived a sinless life, died for the sins of all humanity, rose again, and is co-equal with God. Jesus will return to earth in the near future.
  • People are saved through a belief in Jesus as savior and an acknowledgment of their sins, not by their achievements.
  • Heaven is a reward for those who are saved; Hell is a place of "everlasting conscious punishment" for the lost.
  • Israel exists as a covenant people through whom God continues to accomplish His purposes and that the Church is composed of both Jews and Gentiles who acknowledge Jesus as Messiah and Redeemer.

Jews for Jesus takes the mainstream Christian positions that Jesus is the Messiah, that his coming was prophesied in the Hebrew Bible, and that Jesus is the son of God, the second person of the Trinity. Jews for Jesus believes that their views of the Messiah are entirely compatible with the view of God presented in Jewish scriptures, and that the doctrine of the Trinity, fundamental to the Christian faith, is not entirely alien to Judaism.

According to an article on Jews for Jesus by B. Robinson of Ontario Consultants on Religious Tolerance,

Their doctrinal statement is basically indistinguishable from Evangelical and other conservative Christian groups. ... They differ from some Evangelical Christian groups in their belief that Israel continues to exist as a "covenant people." They also integrate some Jewish customs and use Hebrew and Yiddish in some literature.

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Famous quotes containing the word beliefs:

    The essence of belief is the establishment of a habit; and different beliefs are distinguished by the different modes of action to which they give rise.
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    Havelock Ellis (1859–1939)

    If we cannot find a way to interpret the utterances and other behavior of a creature as revealing a set of beliefs largely consistent and true by our standards, we have no reason to count that creature as rational, as having beliefs, or as saying anything.
    Donald Davidson (b. 1917)