Jeremy Taylor - Bishop in Ireland (Ulster) at The Restoration

Bishop in Ireland (Ulster) At The Restoration

He probably left Wales in 1657, and his immediate connection with Golden Grove seems to have ceased two years earlier. In 1658, through the kind offices of his friend John Evelyn, Taylor was offered a lectureship in Lisburn, Co. Antrim, by Edward Conway, 2nd Viscount Conway. At first he declined a post in which the duty as to be shared with a Presbyterian, or, as he expressed it, where a Presbyterian and myself shall be like Castor and Pollux, the one up and the other down, and to which also a very meagre salary was attached. He was, however, induced to take it, and found in his patron's property at Portmore, on Lough Neagh, a congenial retreat.

At the Restoration, instead of being recalled to England, as he probably expected and certainly desired, he was appointed to the see of Down and Connor, to which was shortly added the additional responsibility for overviewing the adjacent diocese of Dromore. As bishop he commissioned in 1661 the building of a new cathedral at Dromore for the Dromore diocese. He was also made a member of the Irish privy council and vice-chancellor of the University of Dublin. None of these positions were sinecures.

Of the university he wrote:

I found all things in a perfect disorder . . . . a heap of men and boys, but no body of a college, no one member, either fellow or scholar, having any legal title to his place, but thrust in by tyranny or chance.

Accordingly he set himself vigorously to the task of framing and enforcing regulations for the admission and conduct of members of the university, and also of establishing lectureships. His episcopal labours were still more arduous. There were, at the date of the Restoration, about seventy Presbyterian ministers in the north of Ireland, and most of these were from the west of Scotland, with a dislike for Episcopacy which distinguished the Covenanting party. No wonder that Taylor, writing to the duke of Ormonde shortly after his consecration, should have said, "I perceive myself thrown into a place of torment". His letters perhaps somewhat exaggerate the danger in which he lived, but there is no doubt that his authority was resisted and his overtures rejected.

This was Taylor's golden opportunity to show the wise toleration he had earlier advocated, but the new bishop had nothing to offer the Presbyterian clergy but the alternative of submission to episcopal ordination and jurisdiction or deprivation. Consequently, at his first visitation, he declared thirty-six churches to be vacant; and repossession was secured on his orders. At the same time many of the gentry were apparently won over by his undoubted sincerity and devotedness as well as by his eloquence. With the Roman Catholic element of the population he was less successful. Not knowing the English language, and firmly attached to their traditional forms of worship, they were nonetheless compelled to attend a service they considered profane, conducted in a language they could not understand.

As Heber says

No part of the administration of Ireland by the English crown has been more extraordinary and more unfortunate than the system pursued for the introduction of the Reformed religion. At the instance of the Irish bishops Taylor undertook his last great work, the Dissuasive from Popery (in two parts, 1664 and 1667), but, as he himself seemed partly conscious, he might have more effectually gained his end by adopting the methods of Ussher and William Bedell, and inducing his clergy to acquire the Irish language.

The troubles of his episcopate no doubt shortened his life. Nor were domestic sorrows wanting in these later years. In 1661 he buried, at Lisburn, Edward, the only surviving son of his second marriage. His eldest son, an officer in the army, was killed in a duel; and his second son, Charles, who was destined for the ministry, left Trinity College and became companion and secretary to the duke of Buckingham, at whose house he died. The day after his son's funeral Taylor caught fever from a sick person he had visited, and, after a ten days illness, he died at Lisburn on 13 August 1667. He was buried at Dromore Cathedral where an Apsidal Chancel was later built over the crypt where he was laid to rest.