Japanese Nationalism

Japanese nationalism (国家主義, Kokka shugi?) encompasses a broad range of ideas and sentiments harbored by the Japanese people over the last two centuries regarding their native country, its cultural nature, political form and historical destiny. It is useful to distinguish Japanese cultural nationalism (see, nihonjinron) from political or state-directed nationalism (i.e., Japanese imperialism), since many forms of cultural nationalism, such as those associated with folkloric studies (i.e., Yanagita Kunio), were hostile to state-fostered nationalism.

In Meiji period Japan, nationalist ideology consisted of a blend of native and imported political philosophies, initially developed by the Meiji government to promote national unity and patriotism, first in defense against colonization by European powers, and later in a struggle to attain equality with the Great Powers. It evolved through the Taishō period and Shōwa periods to justify an increasingly totalitarian government and overseas expansionism, and provided a political and ideological foundation for the actions of the Japanese military (Imperial Japanese Army and Imperial Japanese Navy forces) in the years leading up to World War II. Despite its distinctive features (Emperor worship and the ethno-religious character of the state), Japanese nationalism served the same function as and drew inspiration from similar ideologies developed under Western Fascism.

Read more about Japanese Nationalism:  Meiji Period Beginnings 1868-1911, Post-war Developments, Nationalist Right-wing Groups

Famous quotes containing the words japanese and/or nationalism:

    The Japanese say, “If the flower is to be beautiful, it must be cultivated.”
    Lester Cole, U.S. screenwriter, Nathaniel Curtis, and Frank Lloyd. Nick Condon (James Cagney)

    The difference between patriotism and nationalism is that the patriot is proud of his country for what it does, and the nationalist is proud of his country no matter what it does; the first attitude creates a feeling of responsibility, but the second a feeling of blind arrogance that leads to war.
    Sydney J. Harris (1917–1986)