Works
His attitude exposed him to the animosity of the League party and of the Holy See, and to their persecution when the first edition of his history appeared. This history was his life's work. In a letter of March 31, 1611, addressed to the president Pierre Jeannin, he described his labours. His materials were drawn from his rich library, which he established in the Rue des Poitevins in the year 1587, with the two brothers, Pierre and Jacques Dupuy, as librarians. His object was to produce a scientific and unbiased work, and for this reason he wrote it in Latin, giving it as title Historia sui temporis. The first 18 books, embracing the period from 1545–1560, appeared in 1604 (1 vol. folio), and the work was at once attacked by those whom the author himself calls les envieux et les factieux.
The second part, dealing with the first wars of religion (1560–1572) including the St. Bartholomew's Day massacre, was put on the Index Librorum Prohibitorum (November 9, 1609). The third part (up to 1574), and the fourth (up to 1584), which appeared in 1607 and 1608, caused a similar outcry, in spite of de Thou's efforts to remain just and impartial. He carried his scruples to the point of forbidding any translation of his book into French, because in the process there might, to use his own words, "be committed great faults and errors against the intention of the author"; this, however, did not prevent the Jesuit Father Machault from accusing him of being "a false Catholic, and worse than an open heretic" (1614); de Thou, we may say, was a member of the third order of St Francis. As an answer to his detractors, he wrote his Mémoires, which are a useful complement to the History of his own Times.
To de Thou we also owe certain other works: a treatise De re accipitraria (1784), a Life, in Latin, of Papyre Masson, some Poemata sacra, etc.
Read more about this topic: Jacques Auguste De Thou
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“All his works might well enough be embraced under the title of one of them, a good specimen brick, On Heroes, Hero-Worship, and the Heroic in History. Of this department he is the Chief Professor in the Worlds University, and even leaves Plutarch behind.”
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“Only the more uncompromising of the mystics still seek for knowledge in a silent land of absolute intuition, where the intellect finally lays down its conceptual tools, and rests from its pragmatic labors, while its works do not follow it, but are simply forgotten, and are as if they never had been.”
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“That mans best works should be such bungling imitations of Natures infinite perfection, matters not much; but that he should make himself an imitation, this is the fact which Nature moans over, and deprecates beseechingly. Be spontaneous, be truthful, be free, and thus be individuals! is the song she sings through warbling birds, and whispering pines, and roaring waves, and screeching winds.”
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