Works
His principal works are against the Jansenists. In close succession he published: “Le Père Quesnel séditieux dans ses Réflexions sur le Nouveau Testament” (Brussels, 1704); “Jansénius condamné par l'Eglise par lui-même, par ses défenseurs et par St-Augustin” (Brussels, 1705); “Le véritable esprit des nouveaux disciples de St-Augustin” (Brussels, 1706-7); “Les Hexaples ou les six colonnes sur la Constitution Unigenitus” (Amsterdam, 1714), with a number of pamphlets in defense of the same; “Entretiens au sujet des affaires présentes par rapport à la religion” (Paris, 1734–1743). The better to counteract Quesnel's “Réflexions morales”, Lallemant composed, in collaboration with other Jesuits (e.g. Bouhours and Michel), “Réflexions morales sur le Nouveau Testament traduit en français” (Paris, 1713–25), which Fénelon styled very pious and capable of guiding the reader through any part of the sacred text. This work, translated into many languages, enjoyed a well-deserved popularity, and the latest edition (Lille, 1836) was warmly praised by the “Revue Catholique”.
Lallemant is also the author of “Le Sens propre et littéral des Psaumes de David” (Paris. 1709) and of “L’Imitation de Jésus-Christ, traduction nouvelle” (Paris, 1740), of which there have been countless editions and translations. The Mémoires de Trévoux (August, 1713, and May, 1714) contain several dissertations with Lallemant's initials, and the Jansenists attributed to him several writings like the “Mandement of M. de Vintimille contre les Nouvelles Ecclésiastiques” (1732) and the supplement to the “Nouvelles Ecclésiastiques”(1734-8).
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Famous quotes containing the word works:
“I shall not bring an automobile with me. These inventions infest France almost as much as Bloomer cycling costumes, but they make a horrid racket, and are particularly objectionable. So are the Bloomers. Nothing more abominable has ever been invented. Perhaps the automobile tricycles may succeed better, but I abjure all these works of the devil.”
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“My plan of instruction is extremely simple and limited. They learn, on week-days, such coarse works as may fit them for servants. I allow of no writing for the poor. My object is not to make fanatics, but to train up the lower classes in habits of industry and piety.”
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“We thus worked our way up this river, gradually adjusting our thoughts to novelties, beholding from its placid bosom a new nature and new works of men, and, as it were with increasing confidence, finding nature still habitable, genial, and propitious to us; not following any beaten path, but the windings of the river, as ever the nearest way for us. Fortunately, we had no business in this country.”
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