Jacob Pavlovich Adler - Childhood and Youth

Childhood and Youth

Adler was born in Odessa, Russian Empire (now Ukraine). Adler's father Feivel (Pavel) Abramovitch Adler was a (rather unsuccessful) grain merchant. His mother, née Hessye Halperin, was a tall, beautiful woman, originally from a wealthy family in Berdichev. She became estranged from her family after divorcing her first husband (and leaving behind a son) to marry Adler's father. The marriage to a divorcée cost Feivel Adler (and therefore Jacob Adler) his status as a Kohen (priest). His paternal grandfather lived with them for some eight years; he was a pious man, and the family was much more observant of Jewish religious practices during the time he lived with them. However, according to Adler, the real patriarch of the family was his wealthy uncle Aaron "Arke" Trachtenberg, who would later be the model for his portrayal of roles such as Gordin's Jewish King Lear.

Adler grew up with one foot in a traditional Jewish world and one in a more modern, European one. His granddaughter Lulla Rosenfeld writes, "Of the haskala as an organized system of ideas, he probably knew little or nothing." His education was irregular: as the family fortunes rose and fell, he would be sent to cheder (Jewish religious school) or to a Russian language county school, pulled out of school entirely, or have a private tutor for a few months. He wrote that "the sum of my learning was a little arithmetic, some Russian grammar, and a few French phrases."

He grew up with both Jewish and Christian playmates, but also survived a full-fledged pogrom around 1862. He played hooky; as a 12-year-old he started going to witness public floggings, brandings, and executions of criminals; later he would develop more of an interest in attending courtroom trials. At 14 he began working in a textile factory, and soon rose to a white collar job there at a salary of 10 rubles a month, which would have been decent even for an adult. Still living at home, he began to frequent the disreputable district of Moldovanka. His first brush with stardom was that he briefly became a boxer, known as Yankele Kulachnik, "Jake the Fist". He soon got bored with boxing, but not with his new connections to the "sons of rich fathers, attorneys without diplomas", etc. A good dancer, he became part of a crowd of young toughs who regularly crashed wedding parties. His local celebrity continued, with a reputation as Odessa's best can-can dancer.

He left the factory, becoming a raznoschik, a peddler; his memoir hints at back-door assignations with "servant girls and chambermaids"; by his own description, his life at this point was just a step from a life of crime. Through his uncle Arke, "a hot theater lover", he became interested in the theater, at first in the beauty of Olga Glebova and the cut of Ivan Kozelsky's clothes, but he had the good fortune to be in one of the great theater cities of his time.

At 17 he became the leader of Glebova's claque, was working as a copyist for lawyers, and going out to a theater, a tavern, or a party every night. He would later draw on his own life at this time for his portrayal of Protosov in Tolstoy's The Living Corpse. Over the next few years he had numerous love affairs, and was prevented from a love marriage with one Esther Raizel because his own dubious reputation compounded the taint of his mother's divorce. He survived another pogrom, but his family was financially ruined by the destruction of their possessions and the theft of their money.

In writing about this period in his memoir, Adler mentions attending and admiring performances by Israel Grodner, a Brody singer and improvisational actor who would soon become one of the founders of professional Yiddish theater. A song of Grodner's about an old father turned away by his children would later be the germ of the idea for The Yiddish King Lear. He writes that he would have become a Brody singer, like Grodner, except "I had no voice". This lack of a singing voice would be a major factor in the direction of his acting career: according to Rosenfeld, although Yiddish theater was long dominated by vaudevilles and operettas, "He was the only Yiddish actor to rely entirely on classics and translations of modern European plays."