Hegel Scholarship
McTaggart's earlier work was devoted to an exposition and critique of Hegel's metaphysical methods and conclusions and their application in other fields. His first published work Studies in Hegelian Dialectic (1896), an expanded version of his Trinity fellowship dissertation, focused on the dialectical method of Hegel's Logic. His second work Studies in Hegelian Cosmology (1901) is directed more towards a critique of the applications of Hegelian ideas made, both by Hegel and earlier neo-Hegelians, to the fields of ethics, politics and religion. In this book a number of his distinctive doctrines already appear, for example, his belief in human immortality. His final book specifically on Hegel was A Commentary on Hegel's "Logic" (1910), in which he attempted to explain and, to an extent, defend the argument of the Logic.
Although he defended the dialectical method broadly construed and shared a similar outlook to Hegel, McTaggart's Hegelianism was not uncritical and he disagreed significantly both with Hegel himself and with earlier neo-Hegelians. He believed that many specific features of Hegel's argument were gravely flawed and was similarly disparaging of Hegel's application of his abstract thought. However, he by no means reached the same conclusions as the previous generations of British Idealists and in his later work came to hold strikingly different and original views. Nonetheless, in spite of his break from earlier forms of Hegelianism, McTaggart inherited from his predecessors a pivotal belief in the ability of a priori thought to grasp the nature of the ultimate reality, which for him like earlier Hegelians was the absolute idea. Indeed, his later work and mature system can be seen as largely an attempt to give substance to his new conception of the absolute.
Read more about this topic: J. M. E. Mc Taggart
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