Islam in New Zealand - Contemporary Islam

Contemporary Islam

In the 2006 census 36,072 people identified themselves as Muslim including many New Zealand-born Muslims of varied ethnic backgrounds including both New Zealand European and Māori. This is up 52.6% from 5 years earlier. New Zealand now has a number of mosques in the major centres, and two Islamic schools (Al Madinah and Zayed College for Girls).

The community is noted for its harmonious relations with the wider New Zealand community, with various interfaith efforts from all sides contributing to this situation. FIANZ established the Harmony Awards as part of Islam Awareness Week in 2008 to recognise the contributions of New Zealanders to improving understanding and relationships between Muslims and the wider community.

The Muslim Students and Youth Association of NZ was formed in 1997. It is affiliated to Federation of Islamic Associations of New Zealand. It is primarily run by university students and other youth. They undertake regular activities including lectures, sports tournaments and Muslim youth camps, and work with FIANZ who organise the annual Islam Awareness Week (IAW).

There are small communities of Muslims from Turkey, the Indian subcontinent (Pakistan, India and Bangladesh) and Southeast Asia, and also there is a large Somali community. All of which are concentrated in the major cities of Auckland, Hamilton, Wellington, and Christchurch. In recent years an influx of foreign students from Malaysia and Singapore has increased the proportion of Muslims in some other centres, notably the university city of Dunedin. Dunedin's Al-Huda mosque is reputedly the world's southernmost, and is further from Mecca than any mosque in the Southern Hemisphere.

Read more about this topic:  Islam In New Zealand

Famous quotes containing the words contemporary and/or islam:

    Anyone who has invented a better mousetrap, or the contemporary equivalent, can expect to be harassed by strangers demanding that you read their unpublished manuscripts or undergo the humiliation of public speaking, usually on remote Midwestern campuses.
    Barbara Ehrenreich (b. 1941)

    During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.
    Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)