The Immortal Beloved (German "Unsterbliche Geliebte") is the mysterious addressee of a love letter which composer Ludwig van Beethoven wrote on 6–7 July 1812 in Teplitz. The apparently unsent letter was found in the composer's estate after his death, after which it remained in the hands of Anton Schindler until his death, was subsequently willed to his sister, and was sold by her in 1880 to the Berlin State Library, where it remains today. The letter is written in pencil and consists of three parts.
Since Beethoven did not specify a year, nor a location, an exact dating of the letter and identification of the addressee was speculative until the 1950s, when an analysis of the paper's watermark yielded the year, and by extension the place. Scholars have since this time been divided on the intended recipient of the Immortal Beloved letter. The two candidates favored by most contemporary scholars are Antonie Brentano and Josephine Brunsvik. Other candidates who have been conjectured, with various degrees of mainstream scholarly support, are Julie ("Giulietta") Guicciardi, Therese von Brunsvik, Anna-Marie Erdödy, Bettina Brentano, and several others.
Read more about Immortal Beloved: The Letter, Text Analysis, The Period of Speculation (1827 To 1969), The Discovery of Josephine Brunsvik (1957 To 1999), Antonie Brentano and Other Alternatives (1955 To 2011), Josephine Re-discovered (2002 To Date)
Famous quotes containing the words immortal and/or beloved:
“The aim of every artist is to arrest motion, which is life, by artificial means and hold it fixed so that a hundred years later, when a stranger looks at it, it moves again since it is life. Since man is mortal, the only immortality possible for him is to leave something behind him that is immortal since it will always move. This is the artist’s way of scribbling “Kilroy was here” on the wall of the final and irrevocable oblivion through which he must someday pass.”
—William Faulkner (1897–1962)
“These things shine:
The sports of a lord,
the jealousy of a beloved woman,
the forbearance of the powerful,
the speech of the wise,
and the silence of fools.”
—Hla Stavhana (c. 50 A.D.)