In Christian theology, the Imitation of Christ is the practice of following the example of Jesus. In Eastern Christianity the term Life in Christ is sometimes used for the same concept.
The ideal of the Imitation of Christ has been an important element of both Christian ethics and spirituality. References to this concept and its practice are found in the earliest Christian documents, e.g. the Pauline Epistles.
Saint Augustine viewed the imitation of Christ as the fundamental purpose of Christian life, and as a remedy for the imitation of the sins of Adam. Saint Francis of Assisi believed in the physical as well as the spiritual imitation of Christ, and advocated a path of poverty and preaching like Jesus who was poor at birth in the manger and died naked on the cross. Thomas à Kempis, on the other hand, presented a path to The Imitation of Christ based on a focus on the interior life and withdrawal from the world.
The theme of imitation of Christ existed in all phases of Byzantine theology, and in the 14th century book Life in Christ Nicholas Cabasilas viewed "living one's own personal life" in Christ as the fundamental Christian virtue.
Read more about Imitation Of Christ: Early Period, Middle Ages, Reformation, Christology
Famous quotes containing the words imitation of, imitation and/or christ:
“To do the opposite of something is also a form of imitation, namely an imitation of its opposite.”
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“Art begins in imitation and ends in innovation.”
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“One story recounts that a Tennessean, after a single day in the then almost impenetrable tangle of cypress, briars, and canebreaks, pestered by myriads of mosquitoes, and bogged in the heavy gumbo mud, declared: “Arkansas is not part of the world for which Jesus Christ died—I want none of it.””
—Administration in the State of Arka, U.S. public relief program (1935-1943)