Faith and Reason in Islam
The relation between reason and faith in Islam is a complex debate spanning over centuries. Ismail Raji al-Faruqi states on this subject:
- As for the non-Muslims, they may contest the principles of Islam. They must know, however, that Islam does not present its principles dogmatically, for those who believe or wish to believe, exclusively. It does so rationally, critically. It comes to us armed with logical and coherent arguments, and expects our acquiescence on rational, and hence necessary, grounds. It is not legitimate for us to disagree on the relativist basis of personal taste, or that of subjective experience.
Read more about this topic: Iman (concept)
Famous quotes containing the words faith, reason and/or islam:
“When we try in good faith to believe in materialism, in the exclusive reality of the physical, we are asking our selves to step aside; we are disavowing the very realm where we exist and where all things precious are kept—the realm of emotion and conscience, of memory and intention and sensation.”
—John Updike (b. 1932)
“... our great-grandmothers were prudes. The reason why they talked so much about their souls, I fancy, is that there was hardly a limb or a feature of the human body that they thought it proper to mention.”
—Katharine Fullerton Gerould (1879–1944)
“During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.”
—Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)