Iddah - Qur'an

Qur'an

The Qur'anic verse relating to the period of iddah is:

Al Baqarah 2:234 If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do. (Yusuf Ali)

The directive of the Qur'an regarding the waiting period of a widow, is as under.

Whoever from amongst you dies and leaves behind wives, the wives will hold themselves for four months and ten days. Then, when they have expired this period, there is no blame upon you in whatever they do regarding themselves, according to the recognized traditions. And God is fully aware of whatever you are doing. And there is no blame upon you in proposing to these women or in keeping such proposal to yourself - God is aware that you would mention it to them - but do not make with them any secret commitments, except that you say a noble word to them. However, do not commit the marriage-contract with them, until the law has reached its prescribed time... (Al-Baqarah 2: 234 - 235)

The following is a summary of the main directives entailed in these verses:

1. The waiting period (Iddah) of a widow is four months and ten days;
2. During this period, the woman is not to marry another husband;
3. During this period, a person may declare his intentions of marrying the widow - in a socially acceptable manner - or he may keep such intentions to himself, yet he should not make a secret commitment of marriage with the widow; and
4. The time and place of the marriage-contract should be finalized and committed to only after the period of four months and ten days has expired.

These are the basic directives of the Sharia regarding the waiting period of a widow. It is also clear from another directive of the Qur'an that during this waiting period, the woman should not be turned out of her house.

Comparing this waiting period with the one prescribed for a divorced woman (three menstrual periods of the divorced woman), one sees that the waiting period prescribed for a widow exceeds that, which is prescribed for a divorced woman by at least a month and a half. It is also clear from the stipulations of the Qur'an that the prescription of the waiting period for a divorced woman is with the basic purpose of ascertaining her condition with reference to pregnancy as well as to provide the divorcing couple adequate time to review and, if possible, to revise their decision. Thus, in view of the increased prescription of waiting period in the case of a widow, it seems that the waiting period prescribed for a widow entails other purposes, besides merely ascertaining the woman's position with reference to pregnancy.