Attributes of The Buddha
th:ปางปรินิพพาน
The Dīgha Nikāya, a Pāli text of the 1st century BCE, gives a list of 32 physical attributes of the Buddha. Some of these are poetic or fanciful ("legs like an antelope's," "ankles like rounded shells"), while others are more specific: feet with level tread, projecting heels, long and slender fingers and toes, a tuft of hair between the eyebrows. Although it is not required that Buddha images reflect all of these attributes, many of them have acquired canonical status.
Most curiously, the Buddha is said to have had a protuberance on the top of his skull, the usnīsa. This is sometimes shown as a spire or spike, and sometimes only as a small bump. The Buddha always has a serene expression or a faint smile. The Buddha is also always depicted with very long earlobes. This is attributed to his earlier life as a prince, weighed down by material possession, but has since come to symbolize wisdom.
Read more about this topic: Iconography Of Gautama Buddha In Laos And Thailand
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“God is the efficient cause not only of the existence of things, but also of their essence.
Corr. Individual things are nothing but modifications of the attributes of God, or modes by which the attributes of God are expressed in a fixed and definite manner.”
—Baruch (Benedict)
“God is the efficient cause not only of the existence of things, but also of their essence.
Corr. Individual things are nothing but modifications of the attributes of God, or modes by which the attributes of God are expressed in a fixed and definite manner.”
—Baruch (Benedict)
“After Buddha was dead, his shadow was still shown for centuries in a cave—a tremendous, gruesome shadow. God is dead; but given the way of man, there may still be caves for thousands of years in which his shadow will be shown.—And we—we still have to vanquish his shadow, too.”
—Friedrich Nietzsche (1844–1900)