Human Rights in Turkey - Freedom of Religion

Freedom of Religion

Although its population is overwhelmingly Muslim, Turkey is a secular country per Article 24 of the Turkish Constitution. The two main Islamic streams in Turkey are Sunni and Alevi. In Turkey Alevi are the minority, estimated at 17 percent of the Muslim population.

Religious education is compulsory in primary and secondary education (Article 24 of the Constitution). Mainly Sunni theology is taught. The government oversees Muslim religious facilities and education through its Directorate of Religious Affairs, which is under the authority of the Prime Ministry. The Directory regulates the operation of the country's 77,777 registered mosques and employs local and provincial imams, who are civil servants. Sunni imams are nominated and paid by the state. The Alevis pray in cemevis. "Cemevleri" (places of gathering) have no legal status as places of worship in the state. However, Kuşadası and Tunceli municipalities ruled in 2008 that Alevi cemevleri are considered places of worship.

Exact figures on the non-Islamic population in Turkey are not available. Some sources estimate the Christian population between three and five percent. Their communities mainly exist in Istanbul with Armenian and Greek-Orthodox Christians; in southeastern Turkey other groups like the Syriacs and Yazidi (a syncretistic faith) can be found. In the big cities Jewish and other communities such as the Jehovah's Witnesses exist. According to the Treaty of Lausanne only the Armenian, Greek and Jewish communities are recognized as minorities.

According to the human rights organization Mazlumder, the military charged individuals with lack of discipline for activities that included performing Muslim prayers or being married to women who wore headscarves. In December 2008 the General Staff issued 24 dismissals, five of which pertained to alleged Islamic fundamentalism. According to the progress report 2008 of the European Union freedom of religion, freedom of worship continued to be generally respected. The Law on foundations adopted in February 2008 addresses, among other things, a number of property issues regarding non-Muslim minorities.