Human Rights in Mauritania

Human Rights in Mauritania is generally seen as poor according to international observers, including Freedom House, the United States Department of State, and Amnesty International.

With a July 2012 estimated population of 3.4 million, Mauritania is a highly centralized Islamic republic with no freedom of religion

Coming from French colonial rule, Mauritania was ethnically divided between Arabic speaking Berber tribal confederations of the north and sedentary black populations of the south, many of whom were traditionally bonded communities or enslaved individuals. The Mauritanian government has a history of discriminating against these Toucouleurs and Soninke people within its borders. One such example occurred in 1987, when the government imprisoned southerners and threw others out of the army, resulting in the Mauritania–Senegal Border War.

Amnesty International has accused the Mauritania legal system of functioning with a complete disregard of legal procedure, fair trial, or humane imprisonment. Amnesty International also has accused the Mauritanian government of an institutionalized and continuous use of torture for decades.

According to the constitution of Mauritania, international law prevails over domestic Mauritanian law as soon as the international law is published in the Official Gazette.

Read more about Human Rights In Mauritania:  Respect For Political Rights: The Right of Citizens To Change Their Government, Official Corruption and Government Transparency, Governmental Attitude Regarding International and Nongovernmental Investigation of Alleged Violation, Discrimination, Societal Abuses, and Trafficking in Persons, Freedom House Ratings of Mauritania, International Human Rights Treaties

Famous quotes containing the words human and/or rights:

    We all agree now—by “we” I mean intelligent people under sixty—that a work of art is like a rose. A rose is not beautiful because it is like something else. Neither is a work of art. Roses and works of art are beautiful in themselves. Unluckily, the matter does not end there: a rose is the visible result of an infinitude of complicated goings on in the bosom of the earth and in the air above, and similarly a work of art is the product of strange activities in the human mind.
    Clive Bell (1881–1962)

    Service ... is love in action, love “made flesh”; service is the body, the incarnation of love. Love is the impetus, service the act, and creativity the result with many by-products.
    Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 3, ch. 3 (1962)