Hoysala Karnataka Brahmins - Origin of Name

Origin of Name

Of the two parts of the name of the community, viz. Hoysala and Karnataka, the second part i.e., Karnataka is derived from the fact that the mother tongue of the community, and the region where the community resides are called, respectively, Kannada, and Karnataka. The first part of the name, Hoysala is derived from the Hoysala empire of Karnataka. The Hoysala dynasty was the ruling dynasty of Karnataka for over three centuries, beginning in 950 AD. The earliest mention of the name "Hoysala" occurs in an inscription of the middle of the tenth century, and the origin of the family name is given for the first time in an inscription of 1117 AD as follows: "In the lineage of Yadu there was born a certain Sala. In company with a Jain ascetic, who was versed in all the science of incantation, he was worshipping the goddess Padmavati of Sasakapura with a view to bringing her into their power and so acquiring sovereignty for Sala. A tiger sprang out threatening to interrupt and spoil the efficacy of their rites. On the appeal of the ascetic who cried our `Poy-Sala-`slay, oh Sala`, Sala slew the tiger. And from this exclamation and the slaughter of the tiger he and his descendants acquired the name of Poysala".

The Hoysalas rose to power as feudatory of the Chalukyas, and as their subordinates began to rule over a small tract of territory, with their capital first at Sosevur (now Angadi in Mudagere Taluk), then at Belur, and finally at Dwarasamudra (now Halebid) and acquired control over the Talekad region. The Hoysalas continued the tradition of patronage to men of letters etc. Due to the generosity and broad mindedness of these rulers, the area comprised in the former Mysore State became the home of many non-Kannada Brahmins such as the Velandus, Mulakanadus, and the Aravelu Niyogis of the Andhra Country, the Karahadis, Konkanansthas and Desasthas of the Maharashtra Country and the Vadamas of the Tamil Country. There were many sub-sects among the Kannada speaking Brahmins such as the Badaganadu, the Babbur Kamme sect, the Seeranadu, and Hoysala Karnatakas. The Havyaka, the Kota and the Sivalli sects of Kannada-speaking Brahmins were localized to the western coastal region. It will be readily seen that these names indicate the geographical divisions from which these people hailed. In order to maintain their own customs, rituals, language (dialectal peculiarities), traditions, and individuality, each sub-sect called itself by a distinctive name, usually a town or geographical division of their origin. (This tendency is not very marked and rigid after the Muslim invasion of the South). Thus the Badagandu Karnatakas came from the northern parts of former Mysore State - Bellary and Anantapur districts; the seeranadu Karnatakas from the region, around Sira in Tumkur district.

As noted above, the sphere of authority of the Hoysalas, when they rose to power, was in the region of their birthplace - Sosevur, and expanded to Belur, Dwarasamudra and Talakad, situated in the modern districts of Kadur, Hassan and Mysore respectively. This tract of Karnataka was the home province of the Hoysalas and the Brahmins who were residing in this area were therefore called Hoysala Karnatakas. A family's hometown is generally added to the name, for e.g. Chandrashekar Hassan, Mysore Anathaswamy et al.

Read more about this topic:  Hoysala Karnataka Brahmins

Famous quotes containing the words origin of and/or origin:

    Someone had literally run to earth
    In an old cellar hole in a byroad
    The origin of all the family there.
    Thence they were sprung, so numerous a tribe
    That now not all the houses left in town
    Made shift to shelter them without the help
    Of here and there a tent in grove and orchard.
    Robert Frost (1874–1963)

    The real, then, is that which, sooner or later, information and reasoning would finally result in, and which is therefore independent of the vagaries of me and you. Thus, the very origin of the conception of reality shows that this conception essentially involves the notion of a COMMUNITY, without definite limits, and capable of a definite increase of knowledge.
    Charles Sanders Peirce (1839–1914)