House of Hasan-Jalalyan - Origins of The Dynasty

Origins of The Dynasty

Hasan-Jalal traced his descent to the Armenian Arranshahik dynasty, a family that predated the establishment of the Parthian Arsacids in the region. Hasan-Jalal's ancestry was "almost exclusively" Armenian according to historian Robert H. Hewsen, a professor at Rowan University and an expert on the history of the Caucasus:

In the male line, (1) the princes (who later became kings) of Siunik. Through various princesses, who married his ancestors, Hasan-Jalal was descended from (2) the kings of Armenia or the Bagratuni Dynasty, centered at Ani; (3) the Armenian kings of Vaspurakan of the Artsruni dynasty, centered in the region of Van; 4) the princes of Gardman; (5) the Sassanid dynasty of Persia, and (6) the Arsacids, the second royal house of Albania, itself a branch of (7) the kings of ancient Parthia.

Much of Hasan-Jalal Dawla's family roots were entrenched in an intricate array of royal marriages with new and old Armenian nakharar families. Hasan-Jalal's grandfather was Hasan I (also known as Hasan the Great), a prince who ruled over the northern half of Artsakh. In 1182, he stepped down as ruler of the region and entered monastery life at Dadivank, and divided his land into two: the southern half (comprising much of Khachen) went to his oldest son Vakhtank II (also known as Tangik) and the northern half went to the youngest, Gregory "the Black." Vakhtank II married Khorishah Zakarian, who was herself the daughter of Sargis Zakarian, the progenitor of the Zakarid line of princes. When he married the daughter of the Arranshahik king of Dizak-Balk, Mamkan, Hasan-Jalal also inherited his father-in-law's lands.

In the late 1960s and into the 1970s, Hasan-Jalal’s origins became a part of a larger debate revolving around the history of Artsakh between Armenian and Azerbaijani scholars. In addition to the position held almost solely by Azerbaijani historians that much of Artsakh at the time was under heavy Caucasian Albanian influence, they also contend that the population and monuments were not Armenian but Caucasian Albanian in origin (this argument has also been used regarding Armenian monuments in the region of Nakhichevan). Among the foremost revisionists who expounded these views were Ziya Bunyadov and Farida Mamedova. Mamedova herself asserted that Hasan-Jalal, based upon her interpretation of an inscription carved into the Gandzasar Monastery by the prince, was Caucasian Albanian. Armenian historians as well as experts of the region such as Hewsen, reject her conclusions, along with the notion held in Azerbaijan, that Armenians “stole” Caucasian Albania’s culture.