History of The United States Republican Party - Ideological Beginnings

Ideological Beginnings

It began as a coalition of anti-slavery "Conscience Whigs" and Free Soil Democrats opposed to the Kansas-Nebraska Act, submitted to Congress by Stephen Douglas in January 1854. The Act opened Kansas Territory and Nebraska Territory to slavery and future admission as slave states, thus implicitly repealing the prohibition on slavery in territory north of 36° 30′ latitude, which had been part of the Missouri Compromise. This change was viewed by Free-Soil and Abolitionist Northerners as an aggressive, expansionist maneuver by the slave-owning South.

The Act was supported by all Southerners and by Northern "Doughface" (pro-Southern) Democrats, and by still other northern Democrats persuaded by Douglas' doctrine of "popular sovereignty". In the North the old Whig party was almost defunct. The opponents were intensely motivated and began forming a new party.

The new party went well beyond the issue of slavery in the territories. It envisioned modernizing the United States — emphasizing giving free western land to farmers ("free soil") as opposed to letting slave owners buy up the best lands, expanded banking, more railroads, and factories. They vigorously argued that free-market labor was superior to slavery and the very foundation of civic virtue and true republicanism - this is the "Free Soil, Free Labor, Free Men" ideology.

The Republicans absorbed the previous traditions of its members, most of whom had been Whigs; others had been Democrats or members of third parties (especially the Free Soil Party and the American Party or Know Nothings). Many Democrats who joined up were rewarded with governorships. or seats in the U.S. Senate or House of Representatives. Since its inception, its chief opposition has been the Democratic Party, but the amount of flow back and forth of prominent politicians between the two parties was quite high from 1854 to 1896.

Historians have explored the ethnocultural foundations of the party, along the line that ethnic and religious groups set the moral standards for their members, who then carried those standards into politics. The churches also provided social networks that politicians used to sign up voters. The pietistic churches emphasized the duty of the Christian to purge sin from society. Sin took many forms—alcoholism, polygamy and slavery became special targets for the Republicans.

The Yankees, who dominated New England, much of upstate New York, and much of the upper Midwest were the strongest supporters of the new party. This was especially true for the pietistic Congregationalists and Presbyterians among them and (during the war), the Methodists, along with Scandinavian Lutherans. The Quakers were a small tight-knit group that was heavily Republican. The liturgical churches (Roman Catholic, Episcopal, German Lutheran), by contrast, largely rejected the moralism of the Republican Party; most of their adherents voted Democratic.