History of The Jews in Pennsylvania - Successive Settlers

Successive Settlers

The history of the Jews in Pennsylvania after 1825 is the history of their activities in the various cities in which they settled, and which are treated in the respective articles. Although Jews had taken an active interest in the development of the western portion of the state from a time preceding the Revolution, it was more in the way of speculation and investment; it was not until the first quarter of the nineteenth century that the Jews settled in Pittsburgh and the other western cities. Wilkesbarre and Harrisburg had few Jewish inhabitants, and Aaronsburg, although founded by a Jew, had only a few Jewish residents. It was not until after the Spanish and Portuguese Jews had ceased to migrate in numbers to America that the western portion of the state was settled, and this was owing to the arrival of many Jews of German and Polish origin. Yet the early Jewish pioneers, those that had settled in Philadelphia, Lancaster, and Easton long before the Revolution, had come from Germany and Holland, while the first settlers of New York, Newport, R. I., and Savannah, Ga., had been mostly of Spanish descent. About 1825 there was a fresh exodus from Germany, and many Jews settled in Philadelphia and became important factors in the community, while others traveled westward and helped in the development of many towns.

Although Jews had been living in Pittsburgh ever since it was incorporated in 1804, it was not until 1830 that there was an actual Jewish community there, and this consisted of Jews of German origin. In 1846 the first congregation was organized and named "Etz-Chayim." It met in a small room in Third street, over an engine-house; its first presiding officer was William Frank. The Congregation Rodef Sholem, one of the most important congregations in the state, was established in 1858. At present Pittsburgh (with Allegheny) contains the second largest Jewish community in Pennsylvania.

The first Jewish settlers in Harrisburg arrived from Germany in the early forties. The oldest congregation is Ohev Sholom, established in 1853 (present rabbi, Peter Kessler); Chisuk Emmunah and Beth-El were established after 1884. The city possesses also a benevolent society and two other societies. The present (1904) Jewish population of the city is 1,200 in a total of about 70,000 inhabitants. Other important towns containing many Jewish residents are: Wilkesbarre, whose first synagogue, B'nai B'rith, was incorporated in 1848; Scranton, which has three synagogues, the earliest, the Anshe Chesed, having been incorporated Jan. 7, 1862; Reading, which has two congregations, one of which, the Oheb Sholom, was founded May 1, 1864. In addition, the following towns contain enough Jewish families to support at least one synagogue: Allentown, Altoona, Beaver Falls, Braddock, Bradford, Butler, Carbondale, Chambersburg, Chester, Connellsville, Danville, Dunmore, Duquesne, Erie, Greensburg, Hazleton, Homestead, Honesdale, Johnstown, McKeesport, Newcastle, Oil City, Phænixville, Pottsville, Shamokin, Sharon, Shenandoah, South Bethlehem, South Sharon, Titusville, Uniontown, Washington, Williamsport, and York. Jews are settled with some sort of organization in at least fifty towns in the state.

The expulsion of the Jews from Russia was the occasion of many settling in this state. They began to arrive in 1882, and at the present time they constitute the majority of the Jewish population.

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Famous quotes containing the words successive and/or settlers:

    I lay awake awhile, watching the ascent of the sparks through the firs, and sometimes their descent in half-extinguished cinders on my blanket. They were as interesting as fireworks, going up in endless, successive crowds, each after an explosion, in an eager, serpentine course, some to five or six rods above the tree-tops before they went out.
    Henry David Thoreau (1817–1862)

    When old settlers say “One has to understand the country,” what they mean is, “You have to get used to our ideas about the native.” They are saying, in effect, “Learn our ideas, or otherwise get out; we don’t want you.”
    Doris Lessing (b. 1919)