History of Somalia - Medieval

Medieval

The history of Islam in the Horn of Africa is as old as the religion itself. The early persecuted Muslims fled to the Axumite port city of Zeila in present-day Somalia to seek protection from the Quraysh at the court of the Axumite Emperor in modern Ethiopia. Some of the Muslims that were granted protection are said to have settled in several parts of the Horn of Africa to promote the religion. The victory of the Muslims over the Quraysh in the 7th century had a significant impact on Somalia's merchants and sailors, as their Arab trading partners had now all adopted Islam and the major trading routes in the Mediterranean and the Red Sea now became part of a trade network known as Pax Islamica. Through commerce, Islam spread amongst the Somali population in the coastal cities of Somalia. Instability in the Arabian Peninsula saw several migrations of Arab families to Somalia's coastal cities, who then contributed another significant element to the growing popularity of Islam in the Somali peninsula.

For many years, Mogadishu stood as the pre-eminent city in the بلاد البربر, Bilad-al-Barbar ("Land of the Berbers"), which was the medieval Arabic term for the Horn of Africa.

The Sultanate of Mogadishu became the center of Islam on the East African coast, and Somali merchants established a colony in Mozambique to extract gold from the Monomopatan mines in Sofala. In northern Somalia, Adal was in its early stages a small trading community established by the newly-converted Horn of Africa Muslim merchants, who were predominantly Somali according to Arab and Somali chronicles. The century between 1150 and 1250 marked a decisive turn in the role of Islam in Somali history. Following his visit to the city, the 12th century Syrian historian Yaqut al-Hamawi wrote that Mogadishu was inhabited by dark-skinned Berbers, the ancestors of the modern Somalis. The Adal Sultanate was now a center of a commercial empire stretching from Cape Guardafui to Hadiya. The Adalites then came under the influence of the expanding Horn African Kingdom of Ifat, and prospered under its patronage. The capital of the Ifat was Zeila, situated in northern present-day Somalia, from where the Ifat army marched to conquer the ancient Kingdom of Shoa in 1270.

The Muslim and Christian communities of modern Somalia and Ethiopia enjoyed friendly relations for centuries. The conquest of Shoa ignited a rivalry for supremacy between the Christian Solomonids and the Muslim Ifatites which resulted in several devastating wars and ultimately ended in a Solomonic victory over the Kingdom of Ifat. Parts of northwestern Somalia came under the rule of the Solomonids in medieval times, especially during the reign of Amda Seyon I (r. 1314-1344). In 1403 or 1415 (under Emperor Dawit I or Emperor Yeshaq I, respectively) measures were taken against the Muslim Sultanate of Adal. The Emperor eventually captured King Sa'ad ad-Din II of the Walashma dynasty in Zeila and had him executed. The Walashma Chronicle, however, records the date as 1415, which would make the Ethiopian victor Emperor Yeshaq I. After the war, the reigning king had his minstrels compose a song praising his victory, which contains the first written record of the word "Somali". Sa'ad ad-Din II's family was subsequently given safe haven at the court of the King of Yemen, where his sons regrouped and planned their revenge on the Solomonids.

The oldest son Sabr ad-Din II build a new capital eastwards of Zeila known as Dakkar and began referring to himself as the King of Adal. He continued the war against the Solomonic Empire. Despite his army's smaller size, he was able to defeat the Solomonids at the battles of Serjan and Zikr Amhara and consequently pillaged the surrounding areas. Many similar battles were fought between the Adalites and the Solomonids with both sides achieving victory and suffering defeat but ultimately Sultan Sabr ad-Din II successfully managed to drive the Solomonic army out of Adal territory. He died a natural death and was succeeded by his brother Mansur ad-Din who invaded the capital and royal seat of the Solomonic Empire and drove Emperor Dawit II to Yedaya where according to al-Maqrizi, Sultan Mansur destroyed a Solomonic army and killed the Emperor. He then advanced to the mountains of Mokha where he encountered a 30,000 strong Solomonic army. The Adalite soldiers surrounded their enemies and for two months besieged the trapped Solomonic soldiers until a truce was declared in Mansur's favour.

Later on in the campaign, the Adalites were struck by a catastrophe when Sultan Mansur and his brother Muhammad were captured in battle by the Solomonids. Mansur was immediately succeeded by the youngest brother of the family Jamal ad-Din II. Sultan Jamal reorganized the army into a formidable force and defeated the Solomonic armies at Bale, Yedeya and Jazja. Emperor Yeshaq I responded by gathering a large army and invaded the cities of Yedeya and Jazja but was repulsed by the soldiers of Jamal. Following this success, Jamal organized another successful attack against the Solomonic forces and inflicted heavy casualties in what was reportedly the largest Adalite army ever fielded. As a result, Yeshaq was forced to withdraw towards the Blue Nile over the next five months, while Jamal ad Din's forces pursued them and looted much gold on the way, although no engagement ensued.

After returning home, Jamal sent his brother Ahmad with the Christian battle-expert Harb Jaush to successfully attack the province of Dawaro. Despite his losses, Emperor Yeshaq was still able to continue field armies against Jamal. Sultan Jamal continued to advance further into the Abyssinian heartland. However Jamal upon hearing of Yeshaq's plan to send several large armies to attack three different areas of Adal, including the capital returned to Adal where he fought the Solomonic forces at Harjai and according to al-Maqrizi this is where the Emperor Yeshaq died in battle. The young Sultan Jamal ad-Din II at the end of his reign had outperformed his brothers and forefathers in the war arena and became the most successful ruler of Adal to date. Within a few years, however, Jamal was assassinated by either disloyal friends or cousins around 1432 or 1433, and was succeeded by his brother Badlay ibn Sa'ad ad-Din. Sultan Badlay continued the campaigns of his younger brother and began several successful expeditions against the Christian empire. He recovered the Kingdom of Bali and began preparations of a major Adalite offensive into the Ethiopian Highlands. He successfully collected funding from surrounding Muslim kingdoms as far away as the Kingdom of Mogadishu. These ambitious plans however were thrown out the war chamber when King Badlay died during the invasion of Dawaro. He was succeeded by his son Muhammad ibn Badlay who sent envoys to the Sultan of Mamluk Egypt to gather support and arms in the continuing war against the Christian empire. The Adalite ruler Muhammad and the Solomonic ruler Baeda Maryam agreed to a truce and both states in the following decades saw an unprecedented period of peace and stability.