History of Science and Technology in China - Jesuit Activity in China

Jesuit Activity in China

The Jesuit China missions of the 16th and 17th centuries introduced Western science and astronomy, then undergoing its own revolution, to China. One modern historian writes that in late Ming courts, the Jesuits were "regarded as impressive especially for their knowledge of astronomy, calendar-making, mathematics, hydraulics, and geography." The Society of Jesus introduced, according to Thomas Woods, "a substantial body of scientific knowledge and a vast array of mental tools for understanding the physical universe, including the Euclidean geometry that made planetary motion comprehensible." Another expert quoted by Woods said the scientific revolution brought by the Jesuits coincided with a time when science was at a very low level in China:

made efforts to translate western mathematical and astronomical works into Chinese and aroused the interest of Chinese scholars in these sciences. They made very extensive astronomical observation and carried out the first modern cartographic work in China. They also learned to appreciate the scientific achievements of this ancient culture and made them known in Europe. Through their correspondence European scientists first learned about the Chinese science and culture. —

Conversely, the Jesuits were very active in transmitting Chinese knowledge to Europe. Confucius's works were translated into European languages through the agency of Jesuit scholars stationned in China. Matteo Ricci started to report on the thoughts of Confucius, and Father Prospero Intorcetta published the life and works of Confucius into Latin in 1687. It is thought that such works had considerable importance on European thinkers of the period, particularly among the Deists and other philosophical groups of the Enlightenment who were interested by the integration of the system of morality of Confucius into Christianity.

The followers of the French physiocrat François Quesnay habitually referred to him as "the Confucius of Europe", and he personally identified himself with the Chinese sage. The doctrine and even the name of "Laissez-faire" may have been inspired by the Chinese concept of Wu wei. However, the economic insights of ancient Chinese political thought had otherwise little impact outside China in later centuries. Goethe, was known as "the Confucius of Weimar".