History of Kyrenia - Prehistoric and Ancient Times

Prehistoric and Ancient Times

Kyrenia dates to the end of the Trojan War when many settlers arrived there from Achaea in the Peloponnese and established towns in the district. Evidence from archeological sites excavated in and around the town of Kyrenia bespeak of the area's settlement since the Neolithic period, 5800-3000 BC. Moreover, many Mycenaean, Geometric and Achaean tombs dating from 14th to 5th centuries BC, were also discovered. A fine climate, fertile soil and an abundance of water offered ideal conditions for the town's early settlement.

Cepheus from Arcadia is believed to be the founder of the town of Kyrenia. A military leader, he arrived at the north coast of the island bringing with him many settlers from various towns in Achaea. One such town, located near present-day Aigio in the Peloponnese, was also called Kyrenia.

The earliest reference made to the town of Kyrenia is found, together with that of the other seven city kingdoms of Cyprus, in Egyptian scripts dating from the period of Ramesses III, c. 1186–1155 BC.

From its early days of settlement, Kyrenia's commerce and maritime trade benefited enormously from its proximity to the Asia Minor coast. Boats set sail from the Aegean islands, travelled along the Asia Minor coast, and then crossed over the short distance to the northern shores of Cyprus to reach the two city kingdoms of Lapithos and Kyrenia. This lively maritime activity (late 4th or early 3rd century BC) is evident in an ancient shipwreck discovered by Andreas Kariolou in 1965, just outside Kyrenia harbour. The vessel's route along Samos, Kos, Rhodes, the Asia Minor coastline and then Kyrenia, demonstrates the town's close maritime relations with other city kingdoms in the eastern Mediterranean.

During the succession struggle between Ptolemy and Antigonus that followed Alexander the Great's death in 323 BC, Kyrenia was subdued under the rule of the kingdom of Lapithos that allied itself with Antigonus. Once the Ptolemies were successful in dominating the whole island, all city kingdoms were abolished. Kyrenia however, because of its maritime trade, continued to prosper. In the 2nd century BC, it is cited as one of six Cypriot towns which were benefactors to the Oracle at Delphi, that is, it received its special representatives who collected contributions and gifts. The town's prosperity at this time is also evident from its two temples, one dedicated to Apollo and the other to Aphrodite, and from the rich archeological finds dating from the Hellenistic period excavated within the present-day town limits.

The Romans succeeded the Ptolemies as rulers of Cyprus and during this time Lapithos became the administrative centre of the district. The numerous tombs excavated and the rich archeological finds dating from this period indicate however, that Kyrenia continued to be a populous and prosperous town. An inscription found at the base of a limestone statue dating from 13-37 AD, refers to "Kyrenians Demos" that is, the town's inhabitants. Here the Romans left their mark by constructing a castle with a seawall in front of it so that boats and ships could anchor in safety.

Christianity found fertile ground in the area. The first Christian martyrs used the old quarries of Chrysokava, just east of Kyrenia castle, as catacombs and cut-rock cemeteries which are considered among the island's most important remains from this period. Later, some of these caves were converted into churches and feature beautiful iconography, the most representative of which is that found at Ayia Mavri. From these early days, the town of Kyrenia was an episcopal see. One of its first bishops, Theodotus, was arrested and tortured between 307-324, under the reign of Licinius.

The persecution of Christians officially ended in 313, when Constantine I and his co-emperor, Licinius, issued the Edict of Milan, which mandated toleration of Christians in the Roman Empire and freedom of worship. The martyrdom of Theodotus, however, occurred in 324 and it is this event that the Church annually commemorates on March 2.